the young die

φθάνω, Il.9.506, [tense] impf.

A

ἔφθανον X.HG6.2.30

, AP9.272 ([place name] Bianor): [tense] fut.

φθήσομαι Il.23.444

, Th.5.10, Pl.R. 375c, etc.; but φθάσω [ᾰ] Hp. Morb.3.13 (s. v. l.), X.Cyr.5.4.38: [tense] aor.

ἔφθᾰσα Hdt.7.161

, A.Pers. 752 (troch.), Th.3.49, X.Cyr.7.1.19, etc.; imper.

φθάσον J.AJ6.11.7

; opt. [ per.] 3sg.

φθάσειε Isoc.8.120

, pl.

φθάσειαν X.HG7.2.14

(this tense prevails in later Gk., Plb.3.66.1, etc.); [dialect] Dor.

ἔφθασσα Theoc.2.115

: but the only [dialect] Ep. [tense] aor. is ἔφθην, not found in A. or S., but the more usual form in E. and Ar., less freq. in Th., X., D.; pl. ἔφθημεν, -ητε, -ησαν, E.Ph. 1468, Isoc.5.7, Antipho 2.2.5, [dialect] Ep.pl.3

φθάν Il.11.51

; subj. φθῶ, [dialect] Ep. [ per.] 3sg. φθήῃ, φθῇσιν, 16.861, 23.805; [dialect] Ep. [ per.] 1pl.

φθέωμεν Od.16.383

; [ per.] 3pl.

φθέωσι 24.437

; opt. φθαίην, [dialect] Ep. [ per.] 3sg. φθαίησι ([etym.] παρα-) Il.10.346; inf.

φθῆναι Hdt.6.115

, Th.4.4; part.

φθάς Hdt.3.71

; [dialect] Ep. part. [voice] Med.

φθάμενος Il.5.119

, al., Hes.Op. 554: [tense] pf. ἔφθᾰκα Philipp. ap. D.18.39, LXX 2 Ch.28.9, IG12 9).906.26 (Chalcis, iii A. D.);

πέφθακα Ps.-Callisth. 2.10

(v. l): [tense] plpf.

ἐφθάκει Plu.Galb. 17

, Luc.Philops.6:—[voice] Pass., Arist.Mu. 395a18: [tense] impf.

ἐφθάνετο AP9.278

([place name] Bianor);

ἐφθάνοντο J.BJ5.2.4

(v.l. ἐφονεύοντο): [tense] aor.

ἐφθάσθην D.H. 6.25

, Epigr.Gr. 315 ([place name] Smyrna), IPE2.197 (Panticapaeum, ii A. D.), J.AJ8.12.4. Gal.4.560. [[pron. full] φθᾰνω always in [dialect] Att. (so also in AP9.272 ([place name] Bianor), APl.4.382, 384); φθᾱνω in Il.9.506, 21.262 (where Zenod. read φθανέει for φθάνει) ]:— come or do first or before others:

I c. acc. pers., to be beforehand with, overtake, outstrip, in running or otherwise,

φθάνει δέ τε καὶ τὸν ἄγοντα Il.21.262

;

φθῆ σε τελος θανάτοιο 11.451

, cf. Hes.Op. 554, 570, Hdt.7.161, E.Heracl. 120, IT 669, Isoc.9.42, etc.;

οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας 1 Ep.Thess.4.15

; so ἔφθησαν τὸν χειμῶνα they anticipated the storm, Hdt.7.188;

φθάσας τὸν λογισμόν D.21.38

:—[voice] Pass., to be overtaken,

ὑπό τινος Arist. Mu. 395a18

, AP9.278 ([place name] Bianor); ἐφθάσθην (v. supr.).

II abs., come or act first, opp. ὑστερέω or ὑστερίζω, E.Ph. 975, X.An.6.1.18, cf. Th.4.121; τοῦ φθάσαντος ἁρπαγή the prey of the first comer, A.Pers. 752 (troch.), cf. Fr.23 (lyr.);

πρὶν ἐλθεῖν αὐτοὺς φθάσαι βουλόμενοι Th.7.36

;

μὴ φθάσῃ ἐς τὸν Ἑλλήσποντον ἐσπλεύσας Id.8

, 100;

φθάσαι πρὶν ἀδικηθῆναι Arist.Pol. 1302b23

, cf. Rh. 1373a23; in later writers, τὰ φθάσαντα the things before mentioned, Ael.VH 1.34, Arg.D.46; part. φθάνων, φθάσας previous,

τῶν φθασάντων δυεῖν βιβλίων Porph.Abst.3.1

; ἐν τοῖς φθάνουσιν ἔργοις Dex.Hist.Fr. 26 J.;

τοῖς φθάνουσι κατορθώμασι Id.Fr.6

J.;

οἱ φθάσαντες πόνοι Agath.5.16

;

τὸ φθάνον

previous time,

Ael.VH14.6

; τὸ φθάσαν, τὰ φθάσαντα, the past, Agath.3.2, al., Procop.Gaz.Ep.32;

ὁ φθάσας χρόνος Men.

Prot.p.127 D.

2 with Preps., come or arrive first,

ἕως τῶν οὐρανῶν LXX 2 Ch.28.9

;

ἔφθασεν ἐφ' ὑμᾶς Ev.Matt.12.28

, Ev.Luc.11.20, cf. 1 Ep.Thess.2.16: φ. εἰς .., simply, arriveat, attain to, Ep.Rom.9.31, Ep.Phil.3.16, Plu.2.338a;

φθάσομεν εἰς Πηλούσι<ον> PPar.18.14

(ii A. D.): abs., of Time, arrive, καιρὸς τῆς τομῆς ἔφθακε (v.l. ἔφθασεν) LXXCa. 2.12; ἔφθασεν ὁ μὴν ὁ ἕβδομος ib.2 Es.3.1.

b extend,

μέχρι γῆς Plot.3.27

;

εἰς βορρᾶν PFlor.50.87

(iii A. D.).

c reach,

αἰθέρα APl.4.384

.

d Gramm., to be applied or applicable,

ἐπ' ἀμφοτέρας τὰς διαθέσεις A.D.Synt.211.22

, cf. 217.23, al.

III the action in which one is beforehand is expressed by the part. agreeing with the subject, [Ἄτη] πολλὸν ὑπεκπροθέει, φθάνει δέ τε πᾶσαν ἐπ' αἶαν βλάπτουσ' ἀνθρώπους and is beforehand in doing men mischief, Il.9.506; ἀλλ' ἄρα μιν φθῆ Τηλέμαχος κατόπισθε βαλών Telemachus was beforehand with him in striking, i.e. struck first, Od.22.91, cf. 16.383, Il.10.368;

ἔφθασέν με προαπελθὼν Χάρμος PCair.Zen.16.3

(iii B. C.); ἔφθησαν ἀπικόμενοι arrived first, Hdt.4.136, cf. 6.115; so φ. εὐεργετῶν to be the first to show a kindness, X.Mem.2.3.14;

ὅπως φθάσειαν βοηθήσαντες Id.HG7.2.14

;

ἔφθασαν προκαταλαβόντες Th.3.112

;

φθάνουσιν αὐτοὺς προκαταφυγοῦσαι Id.2.91

;

ἢν φθάσωσιν πρότερον διαφθείραντες τὸ στράτευμα Id.7.25

;

φ. γόνασι προσπεσὼν πατρός E.HF 986

, etc: part. [voice] Pass. is also used, ἦ κε πολὺ φθαίη πόλις ἁλοῦσα, i.e. it would be taken first, Il.13.815; εἴ κε φθήῃ τυπείς shall be wounded first, 16.861; φθαίητε γὰρ ἂν.. ἐξανδραποδισθέντες ἣ .. Hdt.6.108;

μὴ φθάσωσι προεπιβουλευόμενοι Th.3.83

;

ἔφθη κατακωλυθείς X.HG1.6.17

; φθάνειν δεῖ πεφραγμένους τοὶς πόρους they must first be blocked up, Id.Cyr.2.4.25: these clauses, being compar. in sense, are folld. by a gen., φθὰν δὲ μέγ' ἱππήων.. κοσμηθέντες were drawn up before the drivers, Il.11.51; more freq. by πρὶν .. or

ἢ.., ἔφθη ὀρεξάμενος, πρὶν οὐτάσαι 16.322

, cf. Antipho1.29, X. Cyr.3.2.4;

φθήσονται τούτοισι πόδες καὶ γοῦνα καμόντα ἢ ὑμῖν Il.23.444

;

ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηΐ Od.11.58

; ἔφθησαν ἀναβάντες πρὶν ἢ .. Hdt.9.70; ἔφθησαν ἐκπεσόντες πρότερον ἢ .. Id.6.91.

b in later Gr., c. part. to express previous action or happening, φθάνω ὑμῖν πρότερον γεγραφηκώς I have already written to you, POxy.1666.3 (iii A. D.), cf. 237 vi30 (ii A. D.), etc.;

ἔφθασα εἰρηκώς Luc.Pisc.29

;

ὡς ἔφθην εἰπών Id.Par.3

; cf. 111.2b.

2 in the same sense, part. φθάς or φθάσας, [dialect] Ep. φθάμενος, is used like an Adv. with a principal Verb, ὅς μ' ἔβαλε φθάμενος, for ὅς μ' ἔφθη βαλών, Il.5.119, cf. 13.387, Od. 19.449; οὐκ ἄλλος φθὰς ἐμεῦ κατήγορος ἔσται no other shall be an accuser before me, Hdt.3.71; ἀνέῳξάς με φθάσας you opened the door before me, Ar.Pl. 1102;

φθάσας προσπεσοῦμαι Th.5.9

, cf. 2.91, X.Cyr. 1.5.3, etc.; even with a part.,

φθάσας.. ἁρπάσας Hdt.6.65

; rarely part. [tense] pres.,

φθάνοντες δῃοῦμεν X.Cyr.3.3.18

.

b in signf. 111.1b, φθάσαντες ἐπληρώσαμεν αὐτούς we had already paid them, POxy.1103.6 (iv A. D.); but ὡσεὶ καὶ ὁμογενῆ φθάσας εἶπον as if I had said (not had already said) ὁ., Gal.16.502.

3 rarely c. inf., ὁ φθάσας θαρσῆσαι he that first gains confidence, Th.3.82; σπεύδειν ὅπως.. φθαίης ἔτ' εἰς ἐκκλησίαν ἐλθεῖν (v.l. ἐλθών ) hurry to be in time to get to.., Ar.Eq. 935 (lyr.), cf. Nu. 1384 (v. infr. IV. 1); μόλις φθάνει θρόνοισιν ἐμπεσοῦσα μὴ χαμαὶ πεσεῖν hardly manages by falling first on the seat not to fall on the ground, E.Med. 1169; more freq. in later writers, of actions which one manages to do, does before or has done first or already, A.R.1.1189, D.H.4.59,61, Sor.1.111, Gal.15.2,93, Luc. DMort.13.2, Harm.2;

ἐὰν φθάσω πρὸ τῆς τρύγης ἀνελθεῖν PSI8.971.10

(iii/iv A. D.);

ἐὰν ὁ ἰατρὸς αὐτὸ φθάσῃ κενῶσαι Gal.16.499

; φθάνοντος ἤδη πυρέττειν ἐκ τεττάρων ἡμερῶν τοῦ νοσοῦντος having already begun, ib.498; μὴ φθάνων προσηκόντως τρέφεσθαι if he is not first suitably nourished, Id.18(2).36, cf. 84,103; συμβαίνει φθάνειν ἀποθνῄσκειν τοὺς νεωτέρους the young die first, ib.222; εἰ φθάσαιμεν παλαιοὺς πίθους ἔχειν μεγάλους if we already have.., Gp.6.3.11, cf. 10.22.2, al., A.D.Pron.90.1;

ἔφθακεν οὖν ταῦτα ἐψηφίσθαι καὶ τῇ βουλῇ IG12(9).906.26

(Chalcis, iii A. D.).

IV with negatives,

1 with οὐ and part. (inf. is v. l. in Ar.Nu. 1384), folld. by καί or καὶ εὐθύς, of two actions following close on each other, οὐ φθάνειν χρὴ συσκιάζοντας γένυν καὶ.. ὁρμᾶν you must no sooner get your beard than you march, E.Supp. 1219; οὐ φθάνει ἐξαγόμενος καὶ εὐθὺς ὅμοιός ἐστι τοῖς ἀκαθάρτοις no sooner is he brought out than he becomes unclean, X.Eq.5.10, cf. Ar.Nu. 1384; οὐκ ἔφθημεν εἰς Τροιζῆν' ἐλθόντες καὶ τοιαύταις νόσοις ἐλήφθημεν ἐξ ὧν .. no sooner had we come to Troezen than.., Isoc.19.22, cf. 5.53, 8.98, 9.53; οὐκ ἔφθη μοι συμβᾶσα ἡ ἀτυχία καὶ εὐθὺς ἐπεχείρησαν διαφορῆσαι τἄνδοθεν scarcely or no sooner had misfortune befallen me when.., D.57.65, cf. 43.69, Isoc.4.86.

2 οὐκ ἂν φθάνοις, οὐκ ἂν φθάνοιτε, with part. [tense] pres., express a strong exhortation or urgent command, οὐκ ἂν φθάνοιτε τὴν ταχίστην ὀπίσω ἀπαλλασσόμενοι you could not be too quick in departing, i.e. make haste and be off, Hdt.7.162; οὐ φθάνοιτ' ἔτ' ἄν θνῄσκοντες make haste and die, E.Or. 936, cf. 941, Alc. 662, Heracl. 721, Tr. 456 (troch.), IT 245;

οὐκ ἂν φθάνοιτον τοῦτο πράττοντε Ar.Pl. 485

; ἀποτρέχων οὐκ ἂν φθάνοις ib. 1133; εἰς ἀγορὰν ἰὼν ταχέως οὐκ ἂν φθάνοις ib. 874, cf. Ec. 118;

οὐκ ἂν φθάνοις λέγων Pl. Smp. 185e

, X.Mem.2.3.11; these phrases are not to be treated as questions, cf. οὐκ ἂν φθάνοιμι (sc. λέγων) Pl.Smp. 214e, cf. Phd. 100c, D.25.40, Luc.Fug.26, Symp.2, Anach.14: c. part. [tense] aor., once in Luc., Vit.Auct.26.

b in 1, 2, or 3 pers., to express immediate futurity, οὐκ ἂν φθάνοις ἀκούων you shall hear in a moment, Pl.Euthd. 272d; οὐκ ἂν φθάνοι τὸ πλῆθος τούτοις τοῖς θηρίοις δουλεῦον will soon (or inevitably) be enslaved to.., D.24.143; also to express what is logically inevitable, οὐκ ἂν φθάνοιεν αὐτοὺς προσκυνοῦντες they will soon be (or cannot logically help) worshipping them, Aristeas 137;

τοῦτο μὲν οὐκ ἂν φθάνοις καὶ Ἐμπεδοκλεῖ πρὸ αὐτοῦ ἐγκαλῶν Luc.Fug.2

;

οὐκ ἂν φθάνοι κἀμὲ μάντιν λέγων Id.Hes.8

;

οὐκ ἂν φθάνοι τις ἁπάσας ἀναιρῶν τὰς τοιαύτας προστασίας Id.Apol.11

: c. part. [tense] aor., Id.Tox.2.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

παῖς, παιδός, ὁ or ἡ (Hom. et al.) child.

① a young pers. normally below the age of puberty, w. focus on age rather than social status, boy, youth (Hom. et al.; ins, pap, LXX; Philo, Op. M. 105; Jos., Ant. 12, 210; Just., D. 78, 2 and 7; s. VLeinieks, The City of Dionysos ’96, 199–210 on age-classes) Mt 17:18; Lk 9:42; Ac 20:12. Ἰησοῦς ὁ παῖς Lk 2:43. In ref. to Jesus GJs 20:4; 22:2.—Pl. (as פְּדַיָּא a loanw. in rabb.) Mt 2:16; 21:15; B 8:3f.—ἐκ παιδός from childhood (Diod S 1, 54, 5; 1, 73, 9; 1, 92, 5; 19, 40, 2 al. Simplicius in Epict. p. 129, 26; UPZ 144, 19 [165 B.C.] τῆς ἐκ παιδὸς φιλίας; cp. Just., A I, 15, 6 ἐκ παίδων) Mk 9:21 D.

② one’s own immediate offspring, child as ‘son’ or ‘daughter’

ⓐ of a son ὁ παῖς (Hom.+; Diod S 20, 22, 1 οἱ παῖδες αὐτοῦ; ins, pap, LXX; TestAbr A 7 p. 84, 19 [Stone p. 16]; JosAs 23:9; ApcMos 42; Jos., Bell. 4, 646, Ant. 20, 140 al.; Just., A II, 2, 16 al.; Tat. 41, 1; Mel., HE 4, 26, 7, P. 53, 389; Ath. 20, 2 al.) ὁ παῖς αὐτοῦ J 4:51 (=υἱός vss. 46f, 50; υἱός v.l. for παῖς vs. 51). This sense is also poss. in Mt 8:6, 8, 13, but these pass. prob. belong in 3a.

ⓑ of a daughter ἡ παῖς (for the feminine term, but not limited to ‘daughter’, s. Pind., Fgm. 107, 7 [122 Sch.] ὦ παῖδες=girls!; Hyperid., Fgm. 144; Phalaris, Ep. 142, 1; Chariton 1, 8, 2; Philostrat., Her. 19, 11 p. 204, 31; Gen 24:28; 34:12; TestJob 7:7f; Jos., Ant. 1, 254; 5, 266 al.; Tat. 8, 3; 33, 2) Lk 8:51; GJs fifteen times for Mary. ἡ παῖς (my) child (nom. w. art. for voc.; s. B-D-F §147, 3; Rob. 465f; 769) Lk 8:54.

③ one who is committed in total obedience to another, slave, servant

ⓐ of slaves and personal attendants slave, servant (since Hipponax [VI B.C.] 16 D.³; Aeschyl., Cho. 652. Also HUsener, Epicurea 1887 p. 168, 10; Plut., Alcib. 193 [4, 5], Mor. 65c; 70e; SIG 96, 26. Oft. pap. and LXX; TestAbr B; JosAs 99:3 al.; AscIs 3:5; Jos., Ant. 18, 192, Vi. 223.—Even an especially trusted male servant is termed ὁ παῖς: Diod S 15, 87, 6 Epaminondas’ armor-bearer; Appian, Iber. 27, 107 Scipio’s groom; Gen 24:2ff Abraham’s chief servant, vs. 5 ὁ παῖς) Lk 7:7 (=δοῦλος vss. 2f, 10); 15:26; AcPt Ox 849, 15 [Aa I 73, 21 Lat.]. W. παιδίσκη (q.v.) 12:45. Prob. Mt 8:6, 8, 13 also belong here (s. 2a).—Of those at a ruler’s court οἱ παῖδες courtiers, attendants (Diod S 17, 36, 5; Gen 41:10, 37f; 1 Km 16:17; Jer 43:31; 44:2; 1 Macc 1:6, 8) Mt 14:2.

ⓑ of special relationships

α. humans as God’s servants, slaves (Ael. Aristid. 45 p. 152 D.: θεῶν παῖδες [or ‘sons of gods’ as Polyb. 3, 47, 8; Chariton 2, 1, 5 and Diog. L. 9, 72]; LXX; ParJer 6:24 [Jeremiah]) Israel (Is 41:8f; PsSol 12:6; 17:21) Lk 1:54. David (Ps 17:1; Is 37:35) 1:69; Ac 4:25; D 9:2a.—Of guileless pers. τοὺς κατὰ θεὸν ἀκακίαν ἀσκοῦντας παῖδας ἐκάλουν, ὡς καὶ Παπίας δηλοῖ as Papias points out, those who led a godly life without guile were called children Papias (8).

β. angels as servants of God (God) does not trust his servants 1 Cl 39:4 (Job 4:18). Of the young man from heaven who released Paul from his chains παῖς λείαν (=λίαν) εὐειδὴς ἐν χάριτι AcPl Ha 3, 13f.

γ. of Christ in his relation to God. In this connection it has the mng. servant because of the identification of the ‘servant of God’ of certain OT pass. w. the Messiah (Is 52:13 et al.; BJanowski/PStuhlmacher, edd., Der Leidende Gottesknecht ’96 [lit.]; DBS XII 1000–1016) Mt 12:18 (cp. Is 42:1); B 6:1; B 9:2 (on the last two cp. Is 50:10). So prob. also D 9:2b (because of the immediate proximity of Δαυὶδ ὁ παῖς σου 9:2a); 9:3; 10:2f.—In other places (cp. Ath. 10, 2; 12, 2 al.; Iren. 3, 12, 5 [Harv. II 58, 8]) the mng. son is certainly to be preferred (παῖς was so understood in the Gk. world, when it expressed a relationship to a divinity: Il. 2, 205 Κρόνου παῖς; Sappho 1, 2 Diehl; Alcaeus 1; Bacchylides 17, 70 Minos, a παῖς of Zeus; Hermocles [IV/III B.C.] p. 174 Coll. Alex.=Athen. 6, 63, 253d: Demetrius Poliorcetes as π. Ποσειδῶνος θεοῦ; Diod S 17, 51, 1 the god Ammon has his prophet address Alexander thus χαῖρε, ὦ παῖ; what follows makes it clear that procreation is meant; Plut., Mor. 180d; Maximus Tyr. 14, 1d; Paus. 2, 10, 3 Ἄρατος Ἀσκληπιοῦ π.; Diogenes, Ep. 36, 1; Philostrat., Vi. Apoll. 7, 24 p. 279, 4; Porphyr., Vi. Plot. 23; Iambl., Vi. Pyth. 2, 10; IG IV², 128, 50 [280 B.C.] and oft.; Sb 8314, 9 Hermes conducts the dead man to the Elysian fields ἅμα παισὶ θεῶν. S. above bα the παῖδες θεῶν. Cp. also Herm. Wr. 13, 2 ὁ γεννώμενος θεοῦ θεὸς παῖς; 13, 4; 14; Rtzst., Poim. 223f.—Celsus 7, 9) παῖς αὐτοῦ ὁ μονογενὴς Ἰησοῦς Χρ. MPol 20:2. God as ὁ τοῦ ἀγαπητοῦ κ. εὐλογητοῦ παιδὸς Ἰησοῦ Χρ. πατήρ 14:1. Corresp. Christ as God’s ἀγαπητὸς παῖς 14:3; Dg 8:11. The same is true of the other pass. in Dg: 8:9; 9:1.—In the case of the rest of the pass. it is hardly poss. to decide which mng. is better: Ac 3:13, 26; 4:27, 30 (unless the παῖς σου your servant of 4:25 should demand the same transl. for the other pass. as well; JMénard, CBQ 19, ’57, 83–92 [Acts]); 1 Cl 59:2–4 (in wordplay w. παιδεύω; but here the word ἠγαπημένος repeated in vss. 2 and 3 [cp. the magical pap of c. 300 A.D. in TSchermann, TU 34, 2b, 1909, 3: Christ as ἠγαπημένος παῖς] could suggest the transl. son).—WBousset, Kyrios Christos² 1921, 56f; AvHarnack, Die Bezeichnung Jesu als ‘Knecht Gottes’ u. ihre Geschichte in d. alten Kirche: SBBerlAk 1926, 212–38; Jeremias, ZNW 34, ’35, 115–23; KEuler, D. Verkündigung v. leidenden Gottesknecht aus Jes 53 in d. griech. Bibel ’34; PSeidelin, D. ˓Ebed J. u. d. Messiasgestalt im Jesajatargum: ZNW 35, ’36, 194–231; HWolff, Jes 53 im Urchristent. ’50²; EMcDowell, Son of Man and Suffering Servant ’44; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 2–8; TNicklin, Gospel Gleanings ’50, 268f; OCullmann, Dieu Vivant 16, ’50, 17–34; HHegermann, Jes 53 in Field, Hexapla, Targum u. Peschitta ’54; ELohse, Märtyrer u. Gottesknecht ’55; WGrundmann, Sohn Gottes: ZNW 47, ’56, 113–33; OCullmann, Die Christologie des NT ’57; JPrice, Interpretation 12, ’58, 28–38 (Synoptics); MHooker, Jesus and the Servant ’59; BvanIersel, ‘D. Sohn’ in d. synopt. Jesusworten, ’61, 52–65 (bibliog.); HOrlinsky, The So-called Suffering Servant in Isaiah 53, ’64 (s. review in CBQ 27, ’66, 147); EKränkl, Jesus der Knecht Gottes, ’72 (Acts); FDanker, Proclamation Comm.: Luke ’87, 82–86. WZimmerli/JJeremias, The Servant of God (tr. HKnight), ’65=Studies in Bibl. Theol. 20.—B. 87f. Schmidt, Syn. II 422–31. DELG. M-M. EDNT. TW. Sv.

σημεῖον, ου, τό (s. prec. entry; Aeschyl., Hdt.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.; loanw. in rabb.; Hippol., Ref. 6, 27, 4; Did., Gen. 115, 9 ‘symbol’; gener. ‘sign’)

① a sign or distinguishing mark whereby someth. is known, sign, token, indication (Diod S 3, 66, 3=evidences τῆς παρουσίας τοῦ θεοῦ; Cornutus 16 p. 21, 9.—Arrian, Anab. 6, 26, 4 of marks in the landscape showing direction; ParJer 5:11 τὰ ς. τῆς πόλεως; Just., A I, 55, 6 al.; Iren. 1, 14, 8 [Harv. I 143, 10]; Orig., C. Cels. 3, 43, 36 ς. τῆς μετὰ θάνατον ἐπιφανείας αὐτοῦ [sc. Ἰησοῦ]; 2, 59, 6 of the scars of the resurrected Lord τὰ ς. τῆς κολάσεως). τοῦτο ὑμῖν σημεῖον this (will be) a sign for you Lk 2:12 (cp. Is 37:30). ὅ ἐστιν ς. ἐν πάσῃ ἐπιστολῇ this is the mark of genuineness in every letter 2 Th 3:17 (Ps.-Pla., Ep. 13, 360a has at its beginning the words σύμβολον ὅτι παρʼ ἐμοῦ ἐστιν). Of a signal previously agreed upon δοῦναί τινι σημεῖον (PFay 128, 7 ἔδωκεν ἡμῖν σημεῖον ‘he gave us a signal’; Jos., Ant. 12, 404) Mt 26:48; 1 Cl 12:7.— A sign of things to come (PsSol 15:9 τὸ … σημεῖον ἀπωλείας ἐπὶ τοῦ μετώπου αὐτῶν; Did., Gen. 191, 6; Philo, Op. M. 58 σημεῖα μελλόντων; Jos., Bell. 6, 285; 296; 297) Mk 13:4; Lk 21:7. The event to be expected is added in the gen. τί τὸ ς. τῆς σῆς παρουσίας; Mt 24:3. τὸ ς. τοῦ υἱοῦ τοῦ ἀνθρώπου the sign by which one can mark the coming of the Human One (Son of Man) vs. 30 (TGlasson, JTS 15, ’64, 299f [a military metaphor, ‘standard’; cp. Is 18:3; 1QM 3f]). τὰ σημεῖα τῶν καιρῶν the signs of the (end)times (καιρός 3b) Mt 16:3.— A sign of warning (Plut., Caes. 737 [63, 1]; SibOr 3, 457; Mel., P. 14, 90) 1 Cl 11:2. Prob. in like manner αἱ γλῶσσαι εἰς σημεῖόν εἰσιν τοῖς ἀπίστοις the tongues (γλῶσσα 3) serve as a (warning) sign to the unbelievers 1 Cor 14:22. Likew. the sign of Jonah (s. Ἰωνᾶς 1) in Luke: Lk 11:29, 30. Here the Human One is to be a sign to his generation, as Jonah was to the Ninevites; cp. οὗτος κεῖται εἰς σημεῖον ἀντιλεγόμενον (s. ἀντιλέγω 2) 2:34 (cp. Is 11:12).—W-S. §30, 10d.—GRunze, Das Zeichen des Menschensohnes u. der Doppelsinn des Jonazeichens 1897 (against him PSchmiedel, Lit. Centralblatt 48, 1897, 513–15; Runze again, ZWT 41, 1898, 171–85; finally PSchm. ibid. 514–25); PAsmussen, Protestantenblatt 37, 1904, 375–8; STyson, Bibl. World 33,1909, 96–101; CBowen, AJT 20, 1916, 414–21; JMichael, JTS 21, 1920, 146–59; JBonsirven, RSR 24, ’34, 450–55; HGale, JBL 60, ’41, 255–60; PSeidelin, Das Jonaszeichen, StTh 5, ’51, 119–31; AVögtle, Wikenhauser Festschr. ’53, 230–77; OGlombitza, D. Zeichen des Jona, NTS 8, ’62, 359–66.—In the OT circumcision is σημεῖον διαθήκης=a sign or token of belonging to the covenant (Gen 17:11). For Paul this sign becomes a mark, or seal (so σημεῖον: PRev 26, 5 [III B.C.]; PRein 9 introd. [II B.C.]; 35, 3; BGU 1064, 18) σημεῖον ἔλαβεν περιτομῆς σφραγῖδα he got the mark of circumcision as a seal Ro 4:11. In the difficult pass. B 12:5 ἐν σημείῳ is prob. best taken as by a sign; but it is poss. that the text is defective (s. Windisch, Hdb. ad loc.; RKraft, Did. and Barnabas ’65, 119 note: ‘standard, norm’).—τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12a belongs rather to the next category; the signs of the (true) apostle (cp. SIG 831, 14 [117 A.D.] ἡγούμην σημεῖα ἀγαθῶν ἀνδρῶν) are, as is shown by the verb κατειργάσθη and what follows, the wonders or miracles performed by him.

② an event that is an indication or confirmation of intervention by transcendent powers, miracle, portent

ⓐ miracle

α. a miracle of divine origin, performed by God himself, by Christ, or by men of God (cp. Diod S 5, 70, 4 πολλὰ ς. of the young Zeus; 16, 27, 2 ἐγένετο αὐτῷ σημεῖον ἐν τῷ ἱερῷ τοῦ Ἀπόλλωνος; Strabo 16, 2, 35 παρὰ τ. θεοῦ ς.; Appian, Ital. 8 §1 σημείων γενομένων ἐκ Διός, Hann. 56 §233; SIG 709, 25 [c. 107 B.C.] διὰ τῶν ἐν τῷ ἱερῷ γενομένων σαμείων; PGM 1, 65; 74; Jos., Ant. 2, 274; 280; Mel., P. 78, 568): Mt 12:38f; 16:1 (ς. ἐκ τοῦ οὐρανοῦ), 4; Mk 8:11 (ς. ἀπὸ τοῦ οὐρανοῦ, as Synes., Prov. 1, 7; s. OLinton, The Demand for a Sign from Heaven, StTh 19, ’65, 112–29; JGibson, JSNT 38, ’90, 37–66, a phenomenon suggesting divine deliverance), 12; 16:17, 20; Lk 11:16 (ς. ἐξ οὐρανοῦ), 29 (s. 1 above); 23:8; J 2:11, 18, 23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30 (on σημ. as a designation of Jesus’ miracles in J s. Hdb. on J 2:11 and 6:26; JBernard, ICC John 1929, I introd. 176–86; CBarrett, The Gosp. acc. to St. John, ’55, 62–65); Ac 4:16, 22 (τὸ ς. τῆς ἰάσεως the miracle of healing); 8:6; 1 Cor 1:22; Agr 9. τί εἴδετε σημεῖον ἐπὶ τὸν γεννηθέντα βασιλέα; what kind of sign did you see over the newborn king? GJs 21:2 (codd.). τὸ σημεῖον τὸ ἐνάρετον the marvelous sign AcPl Ha 3,16.—σημεῖα καὶ τέρατα (Polyb. 3, 112, 8 σημείων δὲ καὶ τεράτων πᾶν μὲν ἱερόν, πᾶσα δʼ ἦν οἰκία πλήρης; Plut., Alex. 706 [75, 1 sing.]; Appian, Bell. Civ. 2, 36 §144 τέρατα καὶ σημεῖα οὐράνια; 4, 4 §14; Aelian, VH 12, 57; Philo, Mos. 1, 95, Aet. M. 2; Jos., Bell. 1, 28, Ant. 20, 168. Oft. in LXX: Ex 7:3; Dt 4:34; 6:22; 7:19 al.; Is 8:18; 20:3; Jer 39:21; Wsd 8:8; 10:16) J 4:48; Ac 2:43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12; Ro 15:19; Hb 2:4; 1 Cl 51:5; B 4:14; 5:8. δυνάμεις καὶ τέρατα κ. σημεῖα Ac 2:22; 2 Cor 12:12b (SSchreiber, Paulus als Wundertäter: BZNW 79, ’96) σημεῖα καὶ δυνάμεις Ac 8:13.—1 Cl 25:1; 2 Cl 15:4. SMc-Casland, JBL 76, ’57, 149–52; MWhittaker, Studia Evangelica 5, ’68, 155–58.

β. worked by Satan or his agents to mislead God’s people (s. Iren. 5, 28, 2 [Harv. V 401, 32]) Rv 13:13f; 16:14; 19:20. σημεῖα κ. τέρατα Mt 24:24; Mk 13:22 (GBeasley-Murray, A Commentary on Mk 13, ’57; EGrässer, D. Problem der Parusie-verzögerung, ’57, 152–70); 2 Th 2:9; D 16:4.

ⓑ portent terrifying appearances in the heavens, never before seen, as portents of the last days Lk 21:11, 25 (Appian, Bell. Civ. 4, 4 §14 σημεῖα πολλά around the sun; AscIs 3, 20); Ac 2:19 (cp. Jo 3:3); s. D 16:6. Of that which the seer of the Apocalypse sees ἐν τῷ οὐρανῷ Rv 12:1, 3; 15:1. Of the portentous signs in heaven and earth at the death of Jesus GPt 8:28 (cp. Da 6:28 Theod. σημεῖα κ. τέρατα ἐν οὐρανῷ κ. ἐπὶ τῆς γῆς; Diod S 38 + 39 Fgm. 5: at the end of each one of the eight ages ordained by God there is a σημεῖον ἐκ γῆς ἢ οὐρανοῦ θαυμάσιον).—On miracles s. SIG 1168–73; RLembert, Das Wunder bei Römern u. Griechen I 1905; RReitzenstein, Hellenist. Wundererzählungen 1906, OWeinreich, Antike Heilungswunder 1909, Gebet u. Wunder: WSchmid Festschr. 1929, 169ff; PWendland, De Fabellis Antiquis earumque ad Christianos Propagatione 1911; FKutsch, Attische Heilgötter u. Heilheroen 1913; WJayne, The Healing Gods of Ancient Civilizations 1925; RHerzog, D. Wunderheilungen v. Epidaurus ’31; PFiebig, Jüdische Wundergeschichten des ntl. Zeitalters 1911; ASchlatter, Das Wunder in d. Synagoge 1912.—RLehmann, Naturwissenschaft u. bibl. Wunderfrage 1930; GNaumann, Die Wertschätzung des Wunders im NT 1903; GTraub, Das Wunder im NT² 1907; KBeth, Die Wunder Jesu 1908; JThompson, Miracles in the NT 1911; LFonck, Die Wunder des Herrn im Ev.² 1907; LFillion, Les miracles de Jésus-Christ 1909/1910; PDausch, Die Wunder Jesu 1912; SEitrem, Nordisk Tidskrift for Filologie 5, 1919, 30–36; RBultmann, Die Gesch. der synopt. Tradition² ’31, 223–60; RJelke, Die Wunder Jesu 1922; GShafto, The Wonders of the Kingdom 1924; JBest, The Miracles of Christ in the Light of our Present Day Knowledge ’37; TTorrance, Expository Studies in St. John’s Miracles ’38; ARichardson, The Miracle Stories of the Gospels ’41; AFridrichsen, Le Problème du Miracle dans le Christianisme primitif: Études d’ Hist. et de Phil. rel. XII 1925; HSchlingensiepen, Die Wunder des NT ’33; OPerels, D. Wunderüberlieferung der Synoptiker ’34; PSaintyves, Essais de folklore biblique 1923; GMarquardt, D. Wunderproblem in d. deutschen prot. Theologie der Gegenwart ’33; GDelling, D. Verständnis des Wunders im NT, ZST 24, ’55, 265–80, Zur Beurteilung des Wunders durch d. Antike: Studien zum NT ’70, 53–71; SMcCasland, Signs and Wonders, JBL 76, ’57, 149–52; CBarrett, The Gosp. Acc. to John ’55, 62–65; JCharlier, La notion de signe (sêmeion) dans J: RSPT 43, ’59, 434–48; PRiga, Signs of Glory (J): Int 17, ’63, 402–24; HvanderLoos, The Miracles of Jesus ’65; WNicol, The Semeia in the Fourth Gosp. ’72; for Acts s. FNeirynck, the Miracle Stories in the Acts of the Apostles, An Introduction, in Les Actes des Apôtres, ed. JKremer ’79, 169–213.—Esp. on the healing of demoniacs JWeiss, RE IV 408ff; JJaeger, Ist Jesus Christus ein Suggestionstherapeut gewesen? 1918; KKnur, M.D., Christus medicus? 1905; KDusberger, Bibel u. Kirche ’51, 114–17 (foretoken).—RGrant, Miracle and Natural Law in Graeco-Roman and Early Christian Thought ’52. S. also the lit. s.v. δαιμόνιον 2.—See further MWestermann, ed. ΠΑΡΑΔΟΞΑΓΡΑΦΟΙ, Scriptores Rerum Mirabilium Graeci, 1839.—B. 914. DELG s.v. σῆμα. M-M. DBS XII 1281–1330. EDNT. ABD IV 869 (lit.). TW. Spicq. Sv.

Grammatical information: f.

Meaning: `cropping of the hair, the beard, wool', also of trees and grass; `lock of hair, of wool, fur'; `cut-off end, slips of wood' (IA.).

Derivatives: 1. κουρεύς m. `shaver, barber' (Att.); name of a bird (H.; after the sound), with κουρεῖον ` barber-shop' (Att.), with κουρεακός ` talkative' (Plb.; on the formation Schwyzer 497); also κουρευτής `id.' (Gloss.), f. κουρεύτρια (Plu.), κουρευτικός `used for shaving' (sch., Olymp.); cf. κουρεύομαι below; on κουρεύς etc. Boßhardt Die Nomina auf - ευς 46. - 2. κούρειον (- εον) n. ` sacrifice of hair etc. on the Apaturia (S., Is., inscr.) with Κούρειος surn. of Apollon (Teos), κουρεῶτις, - ιδος ( ἡμέρα, ἑορτή) f. `the third day of the Apaturia, on which the hair of the young boys and girles was offered' (Pl., inscr.; Nilsson Gr. Rel. 1, 137 a. 493), Κουρεών (-ηϊών) - ῶνος m. monthname in Magnesia on the Maeander (inscr.; s. Nachmanson Magn. 23 n. 1, 50). Here also with bleached 2. member αἱμα-κουρίαι pl. ` bloodoffer' (Pi.). - 3. κούριμος `belonging to the cropping, shaved' (trag., Plu.), also κουρεύσιμος (sch.) as if from *κούρευσις ( κουρεύομαι); Arbenz Die Adj. auf - ιμος 79f. - 4. κουρικός ` used for the cropping' (pap.). - 5. κουρίς, - ίδος f. `id.' ( μάχαιρα; Cratin.), ` polisher-girl' (com., Plb.). - 6. κουρίας m. ` who has his hair shaved' (Luc., D. L.). - 7. κουράς ἡ ἐν τοῖς ὀροφώμασι γραφή, ὀροφικὸς πίναξ H.; also ἐγκουράς (A. Fr. 142, H.). - 8. κουρῖτις f. plant-name, ` περιστερεὼν ὕπτιος, Verbena officinalis' (Ps.-Dsc., Ps.-Apul.; motive unknown, cf. Redard Les noms grecs en - της 73). - Denomin. verbs: 1. κουριάω `need cropping, have long hair' (Pherecr., Plu., Luc.; after the verbs of disease in - ιάω, Schwyzer 732); 2. κουρίζω, - ίξαι `shave, cut' (Thphr., H.); 3. κουρεύομαι `adopt the tonsura, have short hair' (Just., Sch.). - On κοῦρος a. κουρίξ s. v.

Origin: IE [Indo-European] [945] * kers- ` shave'

Etymology: As primary verbal noun κουρά stands for *κορσά (on he phonetics Schwyzer 285f., Lejeune Traité de phon. 108 n. 3, 119 n. 2); the verb is seen in Hitt. karš-mi ` cut off' (IE rather *kérs-mi than *kórs-mi); with t-enlargement Toch. A kärṣt-, B kärst- `cut off, destroy'. Traces of the same verb (with diff. sound-development) show Gr. ἀ-κερσε-κόμης, Κόρσης nickname of a smooth-shaved man (Chrysipp.), κορσός κορμός H., κορσοῦν κείρειν H. with κορσᾶς m. (pap.), κορσω-τήρ (Call., Poll.) `barber', - τεύς `id.' (Ath. 12, 520e), - τήριον `barber-shop' (ibd.); further κόρση, s. v. - Pok. 945). Further s. κείρω.

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παρθένος, ου, ἡ (s. prec. entry; Hom.+, gener. of a young woman of marriageable age, w. or without focus on virginity; s. esp. PKöln VI, 245, 12 and ASP 31, ’91 p. 39) and ὁ (s. reff. in b) in our lit. one who has never engaged in sexual intercourse, virgin, chaste person

ⓐ female of marriageable age w. focus on virginity ἡ παρθένος Mt 25:1, 7, 11; 1 Cor 7:25 (FStrobel, NovT 2, ’58, 199–227), 28, 34; Pol 5:3; Hv 4, 2, 1; Hs 9, 1, 2; 9, 2, 3; 5; 9, 3, 2; 4f; 9, 4, 3; 5f; 8 al.; AcPl Ox 6, 16 (cp. Aa I 241, 15); GJs 13:1. After Is 7:14 (הָעַלְמָה הָרָה; on this ASchulz, BZ 23, ’35, 229–41; WBrownlee, The Mng. of Qumran for the Bible, esp. Is, ’64, 274–81) Mt 1:23 (cp. Menand., Sicyonius 372f παρθένος γʼ ἔτι, ἄπειρος ἀνδρός). Of Mary also Lk 1:27ab; GJs 9:1; 10:1; 15:2; 16:1; 19:3; ISm 1:1 and prob. Dg 12:8 (the idea that the spirit of a god could father a child by a woman, specifically a virgin, was not foreign to Egyptian religion: Plut. Numa 62 [4, 6], Mor. 718ab; Philo, Cher. 43–50 [on this ENorden, D. Geburt des Kindes 78–90; ELeach, Genesis as Myth, and Other Essays ’69, 85–112; RBrown, The Virginal Conception and Bodily Resurrection of Jesus ’73, 62, esp. n. 104; idem, The Birth of the Messiah ’77, 522f, esp. n. 17]. S. further the lit. on Ἰωσήφ 4 and OBardenhewer, Mariä Verkündigung 1905; EPetersen, Die wunderbare Geburt des Heilandes 1909; HUsener, Das Weihnachtsfest² 1911; ASteinmann, D. jungfräul. Geburt des Herrn³ 1926, D. Jungfrauengeburt u. die vergl. Religionsgeschichte 1919; GBox, The Virgin Birth of Jesus 1916; OCrain, The Credibility of the Virgin Birth 1925; JMachen, The Virgin Birth of Christ² ’32 [on this FKattenbusch, StKr 102, 1930, 454–74]; EWorcester, Studies in the Birth of Our Lord ’32; KSchmidt, D. jungfrl. Geb. J. Chr.: ThBl 14, ’35, 289–97; FSteinmetzer, Empfangen v. Hl. Geist ’38; RBratcher, Bible Translator 9, ’58, 98–125 [Heb., LXX, Mt]; TBoslooper, The Virg. Birth ’62; HvCampenhausen, D. Jungfrauengeburt in d. Theol. d. alten Kirche ’62; JMeier, A Marginal Jew I, ’91, 205–52 [lit.].—RCooke, Did Paul Know the Virg. Birth? 1927; PBotz, D. Jungfrausch. Mariens im NT u. in der nachap. Zeit, diss. Tüb. ’34; DEdwards, The Virg. Birth in History and Faith ’43.—Clemen² 114–21; ENorden, D. Geburt des Kindes² ’31; MDibelius, Jungfrauensohn u. Krippenkind ’32; HMerklein, Studien zu Jesus und Paulus [WUNT 105] ’98; in gener., RBrown, The Birth of the Messiah ’77, 133–63, esp. 147–49. As a contrast to Dibelius’ Hellenistic emphasis s. OMichel and OBetz, Beih., ZNW 26, ’60, 3–23, on Qumran parallels.). Of the daughters of Philip παρθένοι προφητεύουσαι Ac 21:9. Of virgins who were admitted to the church office of ‘widows’ ISm 13:1 (s. AJülicher, PM 22, 1918, 111f. Differently LZscharnack, Der Dienst der Frau 1902, 105 ff).—On 1 Cor 7:36–38 s. γαμίζω 1 and s. also PKetter, Trierer Theol. Ztschr. 56, ’47, 175–82 (παρθ. often means [virgin] daughter: Apollon. Rhod. 3, 86 παρθ. Αἰήτεω and the scholion on this has the following note: παρθένον ἀντὶ τοῦ θυγατέρα; Lycophron vss. 1141, 1175; Diod S 8, 6, 2; 16, 55, 3; 20, 84, 3 [pl. beside υἱοί]. Likewise Theod. Prodr. 1, 293 H. τὴν σὴν παρθένον=‘your virgin daughter’; in 3, 332 τ. ἑαυτοῦ παρθένον refers to one’s ‘sweetheart’; likew. 6, 466, as well as the fact that παρθ. can mean simply ‘girl’ [e.g. Paus. 8, 20, 4]). On Jewish gravestones ‘of age, but not yet married’ CIJ I, 117. RSeeboldt, Spiritual Marriage in the Early Church, CTM 30, ’59, 103–19; 176–86.—In imagery: the Corinthian congregation as παρθένος ἁγνή (ἁγνός a) 2 Cor 11:2 (on this subj. s. FConybeare, Die jungfräul. Kirche u. die jungfräul. Mutter: ARW 8, 1905, 373ff; 9, 1906, 73ff; Cumont³ 283, 33).—ἡ τοιαύτη παρθένος AcPl Ox 6, 15f (of Thecla; cp. Aa I 241, 15 ἡ τοιαύτη αἰδὼς τῆς παρθένου).

ⓑ male virgin ὁ παρθένος virgin, chaste man (CIG IV, 8784b; JosAs 8:1 uses π. of Joseph; Pel.-Leg. 27, 1 uses it of Abel; Suda of Abel and Melchizedek; Nonnus of the apostle John, who is also called ‘virgo’ in the Monarchian Prologues [Kl. T. 1² 1908, p. 13, 13]) Rv 14:4 (on topical relation to 1 En 15:2–7 al., s. DOlson, CBQ 59, ’97, 492–510).—JFord, The Mng. of ‘Virgin’, NTS 12, ’66, 293–99.—B. 90. New Docs 4, 224–27. DELG. M-M. EDNT. TW. Spicq. Sv.

νήπιος, ία, ιον (Hom.+; ins, pap, LXX, En; TestSol 18:25 L; Test12Patr; JosAs 12:7 cod. A; ApcEsdr 5:3 p. 29, 27 Tdf.; SibOr; Philo, Joseph.; Ar. 10, 7; Tat. 30, 1; Ath., R. 17 p. 68, 31) in Gk. lit. ν. gener. refers to beings ranging from fetal status to puberty. In our lit.

① a very young child, infant, child

ⓐ lit. (ViDa 1 [p. 76, 13 Sch.]; Jos., Ant. 6, 262; Ar. [Milne 76, 40] ἐὰν δὲ νήπιον ἐξέλθῃ; Orig., C. Cels. 3, 48, 26 ἀμαθὴς καὶ ἀνόητος καὶ ἀπαίδευτος καὶ ν.; Theoph. Ant. 2, 25 [p. 160, 6] Ἀδὰμ ἔτη ν. ἦν) ὡς ν. βρέφη like veritable babes Hs 9, 29, 1. Usu. subst. child sing. 1 Cor 13:11abcd (for ν. opp. ἀνήρ Orig., C. Cels. 3, 59, 23); τὰ τοῦ ν. childish ways vs. 11e. Pl. τὰ ν. (sc. βρέφη) Hm 2:1; Hs 9, 29, 1. The gen. pl. of the neut. is prob. to be understood Mt 21:16 (Ps 8:3; s. JGeorgacas, ClPl 76, ’58, 155).

ⓑ fig.; the transition to the fig. sense is found Hb 5:13 where the νήπιος, who is fed w. the milk of elementary teaching, is contrasted w. the τέλειος=‘mature person’, who can take the solid food of the main teachings (s. also 1 Cor 3:1f). In this connection the ν. is one who views spiritual things fr. the standpoint of a child. W. this can be contrasted

α. the state of the more advanced Christian, to which the ν. may aspire (Ps 118:130; Philo, Migr. Abr. 46; Iren. 4, 38, 1 [Harv. II 293, 2]) ITr 5:1. ἵνα μηκέτι ὦμεν νήπιοι Eph 4:14. A Judean as διδάσκαλος νηπίων Ro 2:20. νήπιος ἐν Χριστῷ immature Christian 1 Cor 3:1 (cp. ὡς νηπίοις, ὁ ἄρτος ὁ τέλειος τοῦ πατρὸς, γάλα ἡμῖν ἑαυτὸν παρέσχεν [on the accent s. Schwyzer I 391] ‘seeing that we were but infants, the perfect bread [=the Son of God] of the Father gave himself as milk to us’ Iren. 4, 38, 1 [Harv. II 293, 8]; JWeiss, Paulin. Probleme: Die Formel ἐν Χριστῷ Ἰησοῦ, StKr 69, 1896, 1–33). Harnack, Die Terminologie d. Wiedergeburt: TU XLII 3, 1918, 97ff.

β. The contrast can also be w. the ideas expressed by σοφός, συνετός, and then the νήπιοι are the child-like, innocent ones, unspoiled by learning, with whom God is pleased Mt 11:25; Lk 10:21 (GKilpatrick, JTS 48, ’47, 63f; WGrundmann, NTS 5, ’58/’59, 188–205; SLégasse, Jésus et l’enfant [synopt.], ’69). Cp. also 1 Cl 57:7 (Pr 1:32).

② one who is not yet of legal age, minor, not yet of age, legal t.t. (UPZ 20, 22 [II B.C.] ἔτι νηπίας οὔσας ὁ πατὴρ ἀπέδωκεν εἰς σύστασιν Πτολεμαίῳ) ἐφʼ ὅσον χρόνον ὁ κληρονόμος ν. ἐστιν as long as the heir is a minor Gal 4:1. Fig. vs. 3.—In 1 Th 2:7 νήπιοι is accepted by Lachmann and W-H., as well as by interpreters fr. Origen to Wohlenberg, Frame, et al.; Goodsp., Probs. 177f. S. also SFowl, NTS 36, ’90, 469–73: the metaphors of infant and nurse are complementary. Others, incl. Tdf., Herm-vSoden, BWeiss, Bornemann, vDobschütz, Dibelius, Steinmann, prefer ἤπιοι (v.l.), and regard the ν of νήπιοι as the result of dittography fr. the preceding word ἐγενήθημεν (s. the entry ἤπιος). MLacroix, Ηπιος/Νηπιος: Mélanges Desrousseaux ’37, 260–72.; B. 92.—New Docs 1, 116; 4, 40. DELG. M-M. TW. Sv.

Grammatical information: adj.

Meaning: `new, newly found, unexpected' (IA.).

Compounds: Often as 1st member, e. g. in καινο-τομέω (: καινὰ τέμνειν), prop. expression of mining `cut out a new (type of) stone'', metaphor. `introduce innovations (in the state)' with - τομία, - τόμος (Att.), καινο-ποιέω `introduce innovations, renovate' (S., Plb.) with - ποιΐα, - ποιητής, s. Fraenkel Nom. ag. 2, 90f.

Derivatives: Ab (NT) with ( ἀνα-)καίνωσις (J., NT). - EN Καινίας, Καίνιος a. o. (Bechtel Hist. Personennamen 229), Καινεύς with Καινεΐδης (Boßhardt Die Nom. astracts καινότης `innovation' (Att.). - Denomin. verbs: 1. καινίζω `innovate' (Trag.), also with prefix, esp. ἀνα- (Isoc., Str., Plu.), ἐγ- (LXX, NT); from there ( ἐγ-)καίνισις, - ισμός (LXX); postverbal ἐγκαίνια pl. `consecration of a temple' (LXX, NT). - 2. καινόω `innovate' (Hdt., Th.), ἀνα-καινόςuf - ευς 128, Debrunner Άντίδωρον 32).

Origin: IE [Indo-European] [563] * ken- `new fresh'.

Etymology: One compares Av. kaⁱnī̆(n)-, Skt. gen. pl. kanī́nām `girls', with the full grade nom. ag. kanyā̀ `girl' (reinterpreted as ā-stem) and the adj. kanī́na- `young' (Wackernagel-Debrunner Ai. Gramm. 3, 112f.; also K. Hoffmann Münch. Stud. 6, 38); primary comp. kánīyas-, kániṣṭha-. Doubtful is however OWelsh cein `beautiful' (Pedersen Vergl. Gramm. 1, 23). - A remote cognate further Lat. recēns `fresh, new, young'; if from re-cen-t-, it belongs as primary t-derivation to a verb `rise freshly, come up, begin' in OIr. cinim `rise', OCS. vъ-, na-čьnǫ, -čęti `begin' (IE. * ken-). More forms in Bq s. v., W.-Hofmann s. recēns, Pok. 563f. - Not with Wackernagel Verm. Beiträge 38f. (= Kl. Schr. 1, 799f.) to καίνυμαι, κέκασμαι from *καιδνός.

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Grammatical information: m.

Meaning: `temple, house of god, sanctuary' (Dor., Thess., young Att., hell.).

Other forms: ναϜός (Lac.), ναῦος (Lesb.), νηός (Hom., Hdt.), νεώς (Att.).

Compounds: Compp., e.g. ναο-κόρος (Delph.), να-κόρος (Dor.), νεω-(νεο-)κό-ρος (IA., hell.) m. `temple-warden' with derivv. (s. κορέω); να(ο)-, νεω-ποιός, second. (Schwyzer 451) - πο(ί)ας, - πο(ί)ης name of an office in charge of the building of a temple, with - ποιέω, - ποιία, - ποιεῖον, -ποϊκός a.o. (inscr. since V<sup>a</sup>); πρό-ναος (A.), Att. - νεως, also -νάϊος, Ion. -νήϊς ( Άθηνᾶ Προναΐα, - νηΐα), `in front of the temple', substant. πρό-ναος, Ion. - νηος m., - ναον, -νάϊον, -νήϊον n. `front hall' (details in Schwyzer-Debrunner 508 n. 1).

Derivatives: 1. Diminutiva: ναΐδιον (Plb., Str.), ναΐσκος m. (Str., J.) with - ίσκιον, - ισκάριον (Pap., Sch.). -- 2. Adj.: ναϊκός `belonging to a temple' (Dodona). -- 3. Denomin.: ναεύω `take sanctuary in a temple' (Gortyn); ναόω `lead into a temple' (Crete); cf. ναύειν ἱκετεύειν, παρά τὸ ἐπὶ την ἑστίαν καταφεύγειν τοὺς ἱκέτας H.

Origin: PG [a word of Pre-Greek origin]

Etymology: As common basis of the different dialectforms (s. Schwyzer 224 w. n. 4, 282, Björck Alpha impurum 326 ff.) we get *νασϜος. Therefore the word is mostly analysed as *νασ-Ϝο-ς and as `habitation, house (of the god)' derived from νάσ-σαι, ναίω (s.v.), which is quite possibke; on the Ϝο- suffix Chantraine Form. 123 f., Schwyzer 472. The etymology however has often been doubted: by Hermann Silbenbildung 50, by Chantraine l.c. and Étrennes Benveniste 4 (perh. Mediterranean word), by Lewy KZ 55, 31 f. (Semit. etym.; not convincing). Hrozný Die älteste Völkerwanderung und die protoind. Zivilisation (Praha 1939) 14f. compares Protoind. (Mohendjo-Daro) nasas `great House, palace, magazine'. Fur. 338 w. n. 13 adduces the variants ναιός (Clinias ap. sch. A.R. 2, 1085, H.) and νειός (inscr. Samos 4 c. B.C,).

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ὑπό [pron. full] [ῠ], Prep. with gen., dat., and acc.: [dialect] Aeol. [full] ὐπά Alc.39; [dialect] Boeot. [full] ὑπά

A

Ἀρχ.Δελτ. 14

Pl. ii 19 (Thespiae, iii B.C.); [dialect] Ion. ηυπύ only in IG 14.871 (Cumae, v B.C.); Arc. [full] ὁπύ Schwyzer 664.15,21 (Orchom.Arc., iv B.C.); in [dialect] Ep. [full] ὑπαί (also B. 12.139): this is found in Hom. only six times as a well-attested reading (

ὑ. πόδα Il.2.824

,

ὑ. δέ 3.217

, 11.417, 12.149,

ὑ. δείους 10.376

, 15.4); elsewh. (before λ ν ρ ϝ ) it is weakly attested as v. l. for ὑπὸ ([etym.] ?ὑπόX ¯ ), e.g. ποσσὶ δ' ὑπὸ (v.l. ὑπαὶ)

λιπαροῖσι Il.2.44

, al.; but ὑπαὶ νεφέων is given by most codd. in Il.15.625, 16.375 (v. Allen ed. maj.), and

ὑπαὶ νεφέεσσι Anon.

ap. Plu.2.38e; also in compds.,

ὑπαιδείδοικα h.Merc. 165

, ὑπαιφοινίσσω (q. v.); it is not freq. in Trag. Poets, A.Ag. 892, 944, 1164 (lyr.), Eu. 417, S.El. 711, 1418 (lyr.), Inach. in PTeb. 692 ii5 (lyr.), E.El. 1188 (lyr.), Ar. Ach. 970 (paratrag.). (With ὑπό ([etym.] ὕπο) cf. Skt. úpa 'towards, near to, etc.', Goth. uf 'under'.)

A WITH GENITIVE,

I of Place, with Verbs of motion, from under, αὖτις ἀναστήσονται ὑ. ζόφου they will rise again from under the gloom, Il.21.56;

ὑ. χθονὸς ἧκε φόωσδε Hes.Th. 669

;

ῥέει κρήνη ὑ. σπείους Od.9.141

, cf. Pl.Phdr. 230b;

ὄσσε δεινὸν ὑ. βλεφάρων ἐξεφάανθεν Il.19.17

; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν from under the storm-cloud, B.12.139; esp. of rescuing from under another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, Il.9.248, 13.198, 17.224, 235;

ἤγαγεν ὑμέτερόνδ' ἀνδροκτασίης ὕ. λυγρῆς

from the consequences of,

23.86

; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ from under the yoke, 8.543, Od.4.39; ὑπ' ἀρνειοῦ λυόμην I loosed myself from under the ram, 9.463; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, Pi.N.1.35, cf. O.6.43; rarely in Trag.,

ὑ. πτερῶν σπάσας E.Andr. 441

;

περᾷ γὰρ ἥδ' ὑ. σκηνῆς πόδα Id.Hec.53

; once in Hdt.,

τὰς δέ οἱ ἵππους ὑ. τοῦ ἅρματος νεμομένας ἀφανισθῆναι 4.8

;

αἴ τις ὑ. τῶν νομίων τῶν ἐπιϝοικων ἀνχωρέῃ SIG47.27

(Locris, v B.C.); cf. ὑπέκ.

2 of the object under which a thing is or is placed, under, beneath, with collat. sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it in under the embers, Od. 9.375;

ὑ. στέρνοιο τυχήσας Il.4.106

;

τοὺς μὲν ὑ. χθονὸς εὐρυοδείης πέμψαν Hes.Th. 717

: also without the sense of motion,

ὑπ' ἀνθερεῶνος ὀχεὺς τέτατο Il.3.372

;

βάθιστον ὑ. χθονός ἐστι βέρεθρον 8.14

;

ἐτέθαπτο ὑ. χθονός Od.11.52

;

κεκευθὼς πολεμίας ὑ. χθονός A.Th. 588

;

ὑπ' ἀγκῶνος βέλη Pi.O.2.83

;

νέρθεν ὑπ' ἐγκεφάλοιο Il.16.347

;

τὰ ὑ. γῆς δικαιωτήρια Pl.Phdr. 249a

;

δεξιὰν ὑφ' εἵματος κρύπτειν E.Hec. 342

; φέρειν ζώνης ὕπο ib. 762: Thom.Mag.p.375 R. says that ὑ. = under takes gen. in [dialect] Att., acc. in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is v.l. in Od.9.329 for ὑ. κόπρῳ, is called by Eust.1631.36 Ἀττικώτερον, ὁποῖον καὶ τὸ φέρειν τι ὑ. κόλπου ἢ ὑ. μάλης (v. κόλπος, μάλη); but in [dialect] Att. Prose, Hdt., and the Koine ὑ. c. gen. in signfs. 1.1, 2 is almost limited to these and a few other phrases, esp. ὑ. γῆς; it is not found at all in Th., LXX, Ptolemaic papyri, and NT; X. has ὑ. ἁμάξης ( = from under) An.6.4.22,25; the Orators have only ὑ. μάλης, Lys.Fr.54, D.29.12; ὑ. γῆς is found in Pl.Ap. 18b, Mx. 246d, R. 414d, al., Arist.Mete. 352b6, al., Hipparch.2.2.45, Plb.18.18.10 ([etym.] ὑ. τῆς γῆς), 21.28.3,10.

b metaph., ἀρετῶσι δὲ λαοὶ ὑπ' αὐτοῦ under his rule, Od.19.114.

II of Cause or Agency, freq. with pass. Verbs, and with intr. Verbs in pass. sense,

μή πως τάχ' ὑπ' αὐτοῦ δουρὶ δαμήῃς Il.3.436

, cf. 4.479;

ἡνιόχοιο ἐν κονίῃσι πεσόντος ὑφ' Ἕκτορος 17.428

; εὖτ' ἂν πολλοὶ ὑφ' Ἕκτορος θνῂσκοντες πίπτωσι 1.242;

τὸν.. τοκέα ὑ. τοῦ.. παιδὸς ἀποθνῄσκειν Hdt.1.137

;

οἵαις ὑπ' αὐτοῦ πημοναῖσι κάμπτομαι A.Pr. 308

, cf. Th.7, al.;

πέλεκυς.. ὅς τ' εἶσιν διὰ δουρὸς ὑπ' ἀνέρος Il.3.61

;

ὑπ' Ἀχαιῶν.. φοβέοντο.. ἀπὸ νηῶν 16.303

;

πάσχειν δὲ κακῶς ἐχθρὸν ὑπ' ἐχθρῶν A.Pr. 1042

(anap.);

ὑ. τοῦ Μήδου δεινότερα τούτων πάσχοντες Th.1.77

;

ἐκπεσόντες ὑ. τοῦ πλήθους Id.4.66

;

ἀναστάτων Καμαριναίων γενομένων ὑ. Συρακοσίων Id.6.5

;

ὑφ' ὑμῶν αὐτῶν καὶ μὴ ὑ. τῶν πολεμίων τοῦτο παθεῖν Id.4.64

; κλύοντές ἐσμεν αἰσχίστους λόγους.. τοῦδ' ὑπ' ἀνδρὸς ἀρτίως we have been called shameful names by.., S.Aj. 1321; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of by.., Isoc.4.77, cf. Pl.Hp.Ma. 304e, X.An. 7.7.23; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, Hdt.9.98, E.Alc. 737, cf. Th.6.32;

ἐμῶν ὑπ' ἀγγέλων.. πορεύεται S.Tr. 391

;

ὑ. ἀγγέλων πέμπων Pl.Phlb. 66a

: sts. with a verbal Subst., τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον) Id.R. 359a;

ἐκφορὰ φίλων ὕπο A.Th. 1029

;

ἡ ὑπ' ἀρετῆς Ἡρακλέους παίδευσις X. Mem.2.1.34

;

ἡ ὑ. πάντων τιμή Id.Cyr.3.3.2

;

Ἥρας δεσμοὶ ὑ. ὑέος Pl. R. 378d

; so ἄτρωτον ἦν ὑ. στύγους ( = οὐ τετρωμένον) prob. in A.Ch. 532.

2 also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ' ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on by them, Il.13.334; ὑφ' Ἕκτορος.. φεύγοντες fleeing before him, 18.149,

χάσσονται ὑπ' ἔγχεος 13.153

, cf. 7.64, 11.119, 424, Od.5.320, 7.263, al.;

πράγματα εἶχον ὑ. λῃστῶν X.HG5.1.5

; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, Hdt.9.78, A.Eu.99;

οὐκέτι ἀποχωρεῖν οἷόν τ' ἦν ὑ. τῶν ἱππέων Th.7.78

, cf. Ar.V. 1084.

3 freq. of things as well as persons,

ὡς διάκειμαι ὑ. τῆς νόσου Th.7.77

;

κεῖμαι νούσου ὕ. στυγερᾶς IG42(1).125.8

(Epid., iii B.C.);

χαλεπῶς ἔχειν ὑ. τραυμάτων Pl.Tht. 142b

;

ὑ. δόρατος πλαγείς IG42(1).122.64

(Epid., iv B.C.); ὑ. ἔχιος φῦμα ib.123.4 (ibid., iv B.C.); ἰάθη ὑ. ὄφιος ib.121.113 (ibid., iv B.C.);

κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου Aen.Tact.20.4

: of the agency of feelings, passions, etc.,

ἀνόρουσ' ὑ. χάρματος h.Cer. 371

; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, A.Ag. 541, 587;

μαίνεται.. ὑφ' ἡδονῆς S.El. 1153

;

χλωρὸς ὑπαὶ δείους Il.10.376

;

ὑ. δέους ἔρρηξε φωνήν Hdt.1.85

, cf. Th.6.33;

οὐ δυνατὸν τὸν δῆμον ἐσόμενον ὑ. τῶν κακῶν καρτερεῖν Id.4.66

;

ὑ. κακοῦ ἀγρυπνίῃσι εἴχετο Hdt.3.129

;

ὑπ' ἄλγους A.Eu. 183

;

ὑπ' ὀργῆς Ar.V. 1083

;

ὑ. λύπης S.OT 1073

: hence ὑπό is used even with active Verbs, where a passive word may be supplied, e.g. ὑ. ἀρετῆς καὶ προθυμίης συνεπλήρουν τὰς νέας from courage, i. e. impelled by courage, Hdt.8.1;

ὤρυσσον ὑ. μαστίγων Id.7.22

, cf. 56; οὐδὲ σέ γε δόλος ἔσχ' ὑ. χειρὸς ἐμᾶς by my agency, S.Ph. 1118 (lyr.); αἰ μήτις αὐτὸς δοίη, μὴ ὑπ' ἀνάγκας not under compulsion, GDI5128.5 ([place name] Vaxos).

4 ὑπό freq. serves to denote the attendant or accompanying circumstances,

νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς Il.4.276

, cf. 16.591, etc.: sts. with part. added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ' Ἀχαιῶν at their shouting, i.e. when they shouted, 2.334, 16.277;

ἴαχε σάλπιγξ ἄστυ περιπλομένων δηΐων ὕ. 18.220

.

5 of accompanying music, to give the time,

κώμαζον ὑπ' αὐλοῦ Hes.Sc. 281

, cf. 278;

ᾄδων ὑπ' αὐλητῆρος Archil.123

, cf. Thgn.825, Charon Fr.9;

πίνειν ὑ. σάλπιγγος Ar.Ach. 1001

: generally, of anything attendant, δαΐδων ὕ. λαμπομενάων ἠγίνεον by torchlight, Il.18.492, cf. E.Hel. 639 (lyr.), Ion 1474 (lyr.);

καταθάψομεν.. ὑ. κλαυθμῶν A.Ag. 1554

(anap.);

ὑπ' εὐκλείας θανεῖν E.Hipp. 1299

;

εἴσειμ' ὑπαὶ πτερύγων κιχλᾶν καὶ κοψίχων Ar.Ach. 970

; ὑπ' εὐφήμου βοῆς θῦσαι offer a sacrifice accompanied by it, S.El. 630; ὑ. φανοῦ πορεύεσθαι by lantern-light, X.Lac.5.7; ὑ. πομπῆς ἐξάγειν τινά in or with solemn procession, Hdt.2.45, cf. Ar.Th. 1030; ὑ. βίης βήξας coughing with violence, violently, Hdt.6.107; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, X.An.3.4.25: v. infr. B. 11.4, C. IV. 1.

6 ὑ. Ἑλλανοδικᾶν, = ἐπί c. gen., SIG171 (Olympia, iv B.C.).

7 Math., ἡ ὑ. ΘΔΗ the angle ΘΔΗ ( = ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία), Procl. Hyp.2.26; but also τὸ ὑ. τῶν ΑΓ, ΓΒ the rectangle contained by ΑΓ, ΓΒ, = ΑΓ χ ΓΒ, Euc.2.4.

8 ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου laden with wine, Pap. in Hermes 28.163 (ii A.D.), cf. ib.479, and infr. C. IV. 2.

B WITH DATIVE (esp. in Poets, never in LXX (Jb.12.5 is dub. l.) or NT, not common in Arist., Ptolemaic papyri, or Plb.), of Position under,

ὑ. ποσσί Il.2.784

, al.; ὑ. πλατανίστῳ ib. 307, cf. 18.558; ὑ. Τμώλῳ at its foot, 2.866, cf. Od.1.186;

Βερύσιοι ὑ. τῇ Ἴδῃ IG12.191.11

, cf. 373.118, al.;

ὑ. τῇ ἀκροπόλι Hdt.6.105

; τῶν θανόντων ὑπ' Ἰλίῳ under its walls, E.Hec. 764, cf. A.Ag. 860;

πέτρῃ ὕ. γλαφυρῇ εὗδον, Βορέω ὑπ' ἰωγῇ Od.14.533

;

ὑ. τοῖς ὄρεσιν ἔχειν τὰς πηγάς Arist.Mete. 350b27

;

ὑ. πέτρᾳ παῖς IG42(1).122.19

(Epid., iv B.C.); ὑ. τῷ ναῷ ἀστραγαλίζοντος αὐτοῦ ib.121.25 (ibid., iv B.C.); ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ ib.14.871 (Cumae, v B.C.);

στρουθοὶ ὑ. τῇ τραπέζῃ Michel 832.33

(Samos, iv B.C.);

ὑ. τῇ μασχάλῃ Hp.Art.11

;

χέλυν δ' ὑ. μασχάλῃ εἶχεν h.Merc. 242

;

ὑ. ταῖς μασχάλαις Arist.PA 688b5

,14; ὁ ὑ. τῇ γῇ ἀήρ under the earth, Id.Cael. 295a28; ἐὰν ὑ. σοὶ κατακλινῇ lies next below you, Pl.Smp. 222e; ὑφ' ἅρμασι under, i.e. yoked to, the chariot, Il.8.402, 18.244;

εἶχε μάχαιραν ὑφ' αὑτῷ παρεσκευασμένος Plb.8.20.6

codd., cf. POxy. 1800 Fr.2.36 (Vit.Aesop.);

ὑ. τοῖς χιτωνίσκοις περιζώματα φοροῦσιν Plb.12.26a

.4, cf. 13.7.9; τά τε θηρία καὶ τὰς ὑπ' αὐτοῖς σχεδίας under them, on which they stood, Id.3.46.8;

τῆς γῆς τῆς ὑ. τῷ κόσμῳ κειμένης Timae.

ap. eund.12.25.7;

οἱ ὑ. τῇ ἄρκτῳ, τῇ μεσημβρία, οἰκοῦντες Adam.2.31

, cf. Arist.Pr. 940a37, Phgn. 806b16;

ὑ. τῷ μετώπῳ ὀφρύες Id.HA 491b14

;

ὑ. τῷ γενείῳ Plb.34.10.9

;

τὰ ὑ. τοῖς ὕδασι καὶ ὑμέσι καὶ ὑέλοις Hero

*Deff.135.12;

ὑ. τῷ δέρματι Gal. 18(2).102

.

2 with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] down under it, Il.5.693;

ἔζευξαν ὑφ' ἅρμασιν.. ἵππους Od.3.478

, cf. Il.24.782;

ὑ. δ' ἄξοσι.. ἔπιπτον 16.378

, cf. X.Cyr.7.1.37;

δέμνι' ὑπ' αἰθούσῃ θέμεναι Il.24.644

.

3 in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, 2.374, 860, al.;

ἐμῇς ὑ. χερσὶ δάμασσον 3.352

;

ὑ. δουρὶ δαμῆναι 5.653

, etc.;

ἔκπεσον ἵππων Ἀτρεΐδεω ὑ. χερσί 11.180

;

ὤλετο.. ὑ. γαμφηλῇσι λέοντος 16.489

;

πέπληγμαι δ' ὑπαὶ δάκει φοινίῳ A.Ag. 1164

(lyr.);

ἐν κονίῃσι πέσοιεν ὑπ' ἀνδράσι Il.6.453

;

ὑ. τινὶ κτείνεσθαι 16.490

.

4 behind,

ὑ. φάλαγγι Ascl.Tact.6.1

; under the cover or protection of,

ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι Aen.Tact.37.9

;

ὑ. ταῖς αὑτῶν ἀσφαλείαις Plb. 1.57.8

, 4.12.10, 16.6.1.

II of the person under whose hand, power, or influence, or the thing by or through which a thing is done, ὑπ' Ἀργείοισι φέβοντο fled before them, Il.11.121; freq. in Hom. with intr. or pass. Verbs,

ἐφόβηθεν ὑφ' Ἕκτορι Il.15.637

;

ὁρμηθέντες ὑ. πληγῇσιν ἱμάσθλης Od.13.82

;

βῆ.. θεῶν ὑ. πομπῇ Il.6.171

;

ὦρτο δὲ κῦμα πνοιῇ ὕπο 23.215

;

ὑ. λαίλαπι βέβριθε χθών 16.384

; τεκεῖν, τεκέσθαι ὑ. τινί, 2.714, 728, 742;

ἀτῆθαι ὑ. τῷ μεμφομένῳ GDI4994.8

([place name] Crete);

ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι Inscr.Magn.38.5

, cf. 12,31,52.

2 expressing subjection or dependence, ὑ. τινί under one's power,

δέδμητο δὲ λαὸς ὑπ' αὐτῷ Od.3.305

, cf. Il.9.156;

ὑπ' ἀνδράσιν οἶκον ἔχουσιν Od. 7.68

; εἶναι ὑ. τισί to be subordinate, subject to them, Th.1.32; ὑ. Χείρωνι τεθραμμένος under the eye of.., Pl.R. 391c; ἔχειν ὑφ' ἑαυτῷ have under one, at one's command, X.Cyr.2.1.26;

τὰ θηρία τὰ ὑ. τοῖς ἀνθρώποις Pl.R. 563c

;

ὑ. τινὶ στρατεύσασθαι Plu.Cic.44

: in pregnant sense,

ἵνα.. πάντα ὑ. Πέρσῃσι γένηται Hdt.7.11

, cf. Th.7.64;

ὑπ' ἑωυτῷ ποιήσασθαι Hdt.7.157

;

κινδυνεύσαιμ' ἂν ὑ. τῇ δυσχερεστάτῃ γενέσθαι τύχῃ Lys.24.6

;

ὑ. τῷ Μακεδόνι ταττομένων Plb.18.11.4

;

τοὺς τραφέντας ὑ. τούτοις Id.6.7.2

.

3 of the subordination of things coming under a class,

αἱ ὑ. ταῖς τέχναις ἐργασίαι Pl.Smp. 205c

;

τὸ ὑ. ταῖς γεωμετρίαις Id.R. 511b

;

ὄργανα.. τὰ ὑ. τῇ μουσικῇ Id.Hp.Ma. 295d

.

4 as in A. 11.5, ὑπ' αὐλητῆρι πρόσθ' ἔκιον advanced to the music of the flute-player, Hes.Sc. 283; ὑπ' αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, Luc.DDeor.2.2, Alex.19;

ὑ. μάστιξι διορύττειν τὸν Ἄθω Plu.2.470e

: generally, of attendant circumstances,

ἐξ ἁλὸς εἶσι.. πνοιῇ ὕπο Ζεφύροιο Od.4.402

; ὑ. ῥάβδοις καὶ πελέκεσι κατιών escorted by the lictors, Plu.Publ.10; ὑ. σκότῳ, νυκτί, A.Ag. 1030 (lyr.), A.R. 1.1022, etc.;

λάμπει δ' ὑ. μαρμαρυγαῖς ὁ χρυσός B.3.17

;

αἰθομένα δᾲς ὑ. ξανθαἵσι πεύκαις Pi.Fr.79

;

ὑ. φωτὶ πολλῷ προσῄει Plu.Galb.14

;

ὑ. λαμπάσιν ἡμμέναις Hld.10.41

; ὑ. πολλῷ στρατῷ escorted by a great host, Nic.Dam.10J.;

ὑ. δικαιοσύνῃ διαγαγεῖν τὸν βίον Pl.Ep. 335d

.— ὑπό has no sense c. dat. which it has not also c. gen.; but all its senses c. gen. do not belong to the dat.:—later ὑπό c. dat. is found as a mere periphr. of the dat.,

στέφος.. αὐτὸς ὑφ' ἡμετέραις πλεξάμενος παλάμαις AP5.73

(Rufin.), cf. 85 (Claudian.);

λέων ὑπ' ἄκοντι τετυμμένος A.R.2.26

, cf. Man.2.131.

C WITH ACCUSATIVE, of Place; to express motion towards and under an object, ὑ. σπέος ἤλασε μῆλα drove them under, i.e. into, the cave, Il.4.279;

ὑ. ζυγὸν ἤγαγεν Od.3.383

; σεῦ ὕστερος εἶμ' ὑ. γαῖαν, i.e. shall die, Il.18.333;

νέεσθαι ὑ. ζόφον 23.51

, cf. Od.3.335; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην under shelter of it, i.e. behind it, Hdt.1.12;

πάϊς ὣς ὑ. μητέρα δύσκεν εἰς Αἴαντα Il.8.271

;

ὅκως ἔωσι ὑ. τὸν πεζὸν στρατὸν τὸν σφέτερον Hdt.9.96

;

ὑ. τὸν πρῶτον λόχον τῶν ὁπλιτῶν τὸν πρῶτον λόχον τῶν ψιλῶν τετάχθαι Ael.Tact.15.2

; of coming close up under a lofty citadel, ἤλθεθ' ὑ. Τροίην up to T., Od.4.146;

ὅτ' ἔμελλεν ὑ. πτόλιν αἰπύ τε τεῖχος ἵξεσθαι Il.11.181

;

παυρότερον λαὸν ἀγαγόνθ' ὑ. τεῖχος ἄρειον 4.407

;

ὑ. τὰ τείχη φεύγειν Plb.1.74.11

;

ὑ. τὰς ἴλας φεύγειν Id.3.65.7

, cf. 3.105.6, 11.21.5, al.;

ὑ. ταὐτὸ στέγος εἰσελθεῖν GDI3536

B 3 ([place name] Cnidus);

πᾶν ὃ ἐὰν ἔλθῃ.. ὑ. τὴν ῥάβδον LXXLe.27.32

, cf. De.4.11, al.; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, Hdt.6.72, 104 (cf. ὑπάγειν ὑ. τοὺς ἐφόρους ib.82) prob. refers to the elevated seats of the judges in court, cf. ὑπάγω A ΙΙ.

2 of Position or Extension under an object, without sense of motion,

Ἀρκαδίην ὑ. Κυλλήνης ὄρος Il.2.603

, cf. 824, etc.;

ἰκριώσασι ὑ. τὴν ὀροφήν IG12.374.76

; ἐργασαμένοις τὸ ἄνθεμον ὑ. τὴν ἀσπίδα ib.371.9;

τὰ μὲν ὑ. τὸν λόφον καὶ τὰμ φάραγγα Inscr.Prien.37.162

(ii B.C.);

ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος IG5(1).1498.13

(loc. inc., ii B.C.); ὅσσοι ἔασιν ὑπ' ἠῶ τ' ἠέλιόν τε everywhere under the sun, Il.5.267;

ὑπ' αὐγὰς ἠελίοιο φοιτῶσι Od.2.181

;

τῶν ὑ. τοῦτον τὸν ἥλιον.. ἀνθρώπων D.18.270

;

τὰ ὑ. τὴν ἄρκτον Hdt. 5.10

, cf. Arist.Mete. 362a17;

οἴκησις ἡ λεγομένη ὑ. τὸν πόλον Gem.5.38

, cf. 16.21, al.;

ὑ. τὸν οὐρανόν LXXEx.17.14

, al., UPZ106.14 (i B.C.);

τὸ ὑ. τὴν ἀκρόπολιν Th.2.17

;

ὁ ὑ. γῆν λεγόμενος εἶναι θεός Hdt.7.114

, cf. Il.19.259; ὑ. γῆν is more freq. than ὑ. γῆς in Arist., Mete. 349b29, al., in Hipparch., 1.3.10, al., and entirely supersedes ὑ. γῆς in Hdt., 2.124, 125, 127, 148, 150, 3.102, 4.195, 7.114, and Gem., 2.19, al.; it is found also in Plb.21.28.11, etc.; ὑ. γῆν the nadir, opp. μεσουράνημα, PLond.1.98r.49, 110.33 (i/ii A.D.); also

ἄγχε δέ μιν.. ἱμὰς ἁπαλὴν ὑ. δειρήν Il.3.371

;

Τρῶες.. πτῶσσον ὑ. κρημνούς 21.26

;

ἀγέροντο.. ἄλσος ὕ. σκιερόν Od.20.278

;

τρωφεὶς ὑ. τὸν ὀφθαλμόν IG42(1).122.120

(Epid., iv B.C.);

οὐλὴ ὑπ' ὀφθαλμὸν δεξιόν PCair.Zen76.13

(iii B.C.);

ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει PRev.Laws 19.2

(iii B.C.);

κείμενος ὑ. τὸν ὀμφαλόν Sor.1.7

, cf. 67, al.;

ὑ. τὰς πύλας ἵππων πόδες φαίνονται Th.5.10

;

μὴ ὑποτιθέναι κύλικα ὑ. τὴν κλίνην IG12(5).593

A21 (Ceos, v B. C.); ὑ. τὸν ὀδόν ib.42(1).102.249 (Epid., iv B.C.);

καταψύξατε ὑ. τὸ δένδρον LXX Ge.18.4

; ὑ. τὸν λέβητα ib.Ec.7.7(6); ὑ. τοὺς πόδας ib.La.3.34;

εἰς τοὺς ὑ. πόδα χωρεῖ τόπους Dsc.5.75

(v.

πούς 1.6

g); ἡ ὑ. πόδα (sc. γραμμή ) the base of a triangle, Hero *Mens.55; also ὑπ' αὐγὰς.. λεύσσουσαι πέπλους holding them up to the light, E.Hec. 1154; also ὑ. τὸν ὀφθαλμόν close to the eye, Arist. Pr. 874a9;

ὑποκειμένης τῆς Εὐβοίας ὑ. τὴν Ἀττικήν Isoc.4.108

;

ὑπ' αὐτὴν ἐσχάτην στήλην ἔχων ἔχριμπτ' ἀεὶ σύριγγα S.El. 720

;

εἰ θεωρήσειεν ὑπ' αὐγὰς τὸν ἀνθρώπειον βίον Iamb.Protr.8

(cf.

αὐγή 1

): of subordinate position.

κατακλίνεσθαι ὑ. τινά Luc.Symp.9

; τίς ὑ. τίνα; who is next to whom, Onos.10.2.

b Math., ὁ κύβος ὁ ὑ. τὴν.. σφαῖραν inscribed in the sphere, Papp.440.5;

εἶναι ὑ. τὸ αὐτὸ ὕψος Euc.11.29

, Archim.Sph.Cyl.1.19; ὑ. τὰν αὐτὰν γωνίαν subtending.., Id.Aren. 1.20 (cj.), cf. 21;

αἱ γωνίαι ὑφ' ἃς αἱ ὁμόλογοι πλευραὶ ὑποτείνουσι Euc.6.6

,al.

3 of the logical subordination of things under a class,

τῶν ἑτερογενῶν καὶ μὴ ὑπ' ἄλληλα τεταγμένων Arist.Cat. 1b16

, etc.; οἱ ὑ. τὸ ψεῦδος τεταγμένοι in the category of.., Luc.Ind.20.

II of subjection, control, dependence, never in Hom., once in Hdt.,

ὑ. βασιλέα δασμοφόρος 7.108

;

ὑ. σφᾶς ποιεῖσθαι Th.4.60

, cf. Pl.R. 348d, Arist. HA 488a10, etc.;

ἕως κα ᾖ ὑ. τὸν πατέρα Test.Epict.3.29

;

ὑ. τιν' ἦν τῶν βασιλέων Men.340

;

τί δ' οὐ κρατέοντος ὑπ' ἰσχύν; Call.Jov.75

, cf. 74;

ὑ. Δία Γῆν Ἥλιον Sammelb. 5616

(i A.D.), POxy.722.6 (i/ii A.D.), etc. (v.

ἥλιος 11.1

);

ὑ. θεὸν καὶ ἄνθρωπον Michel854.52

(Halic., iii B.C.);

τοῦ τοπαρχοῦντος ὑ. σέ PCair.Zen.322.3

(iii B.C.);

στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον IG12(1).43.7

([place name] Rhodes);

μηδὲ ὑ. δεσπότην ὤν LXXPr. 6.7

, cf. Ps.143.2; for ὑ. χεῖρα, v. χείρ; οἱ ὑ. τινά X.Cyr.3.3.6,8.8.5, etc.;

τοῖς ὑφ' αὑτὸν τεταγμένοις GDI3750.75

([place name] Rhodes).

III of Time, in the course of, during, or to be left untranslated in English,

ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ' ὕ. τήνδ' ὀλοήν Il.22.102

;

ὑ. τὴν νύκτα ταύτην Hdt.9.51

, cf. 58; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη Id 6.2;

τῆς κολοκύνθης.. ἣ ἐγενήθη ὑ. νύκτα καὶ ὑ. νύκτα ἀπώλετο LXXJn.4.10

: rarely with stress on the duration, πάνθ' ὑ. μηνιθμόν throughout its continuance, Il.16.202;

ὑ. τὸν παρεόντα τόνδε πόλεμον Hdt.9.60

; οὐδὲν τῶν κατ' Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι during that time, Id.2.142;

ὑ. τὸν χρόνον ὃν οἱ ἑξήκοντα καὶ τριηκόσιοι ἦρχον οἵδε ἐθεόρεον IG12(8).276.4

([place name] Thasos).

2 also of Time, about, sts. more precisely at, and of events, about or at the time of, ὑπ' αὐτὸν τὸν χρόνον ὅτε .. Ar.Ach. 139, cf. Hdt.7.165;

ὑπ' αὐτὸν τὸν καιρόν Plb. 11.27.4

, 16.15.8; ὑφ' ἕνα καιρόν at one time, Diog.Oen.38;

ὑ. τὸν αὐτὸν χρόνον Th.2.26

;

ὑ. τοὺς αὐτοὺς χρόνους Id.1.100

;

ὑ. τὸν σεισμόν Id.2.27

, cf. Plb.4.33.5, Plu.Alex.14; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, Plb. 18.19.5,7;

ὑ. τὸν ὄρθρον Act.Ap.5.21

, Gp.2.4.3; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος in the cool of the morning, Plb.5.56.10; ὑφ' ἓν πάντες all at once, at the same time, Arr.Epict.3.22.33, cf. S.E.M. 10.124, Sor.1.103, al.; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον in one breath, Plb.10.47.9; ὑφ' ἓν ἐκτρῖψαι at one blow, LXX Wi.12.9; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, Gp.2.45.5; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ.. πολεμήσειε; at the same time, D.C.36.35; sts. c. part., ὑ. τὸν νηὸν κατακαέντα at the time of its burning, Hdt.1.51; ὑ. τὴν κατάλυσιν τοῦ πολέμου just at the end, X.Mem.2.8.1, cf. Plu.Mar.46; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων at the very time of their anger, Plb. 2.19.10;

ὑ. παροξυσμόν Gal.19.215

; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ' αὐτὰ (or ὕπαυτα as Adv. = ἑξῆς)

ἐνιαυτόν IG9(1).694.60

(Corc., ii/i B.C.);

ὑ. κύνα Arist.HA 547a14

, Thphr.CP1.13.3, D.S.19.109;

ὑ. τὰς θερινὰς [τροπὰς] καὶ τοῦ κυνὸς τὴν ἐπιτολήν Gp.2.6.17

.

IV of accompaniment,

ὑπὸ ὄρχησίν τε καὶ ᾠδήν Pl.Lg. 670a

;

ὑ. αὐλὸν διαλέγεσθαι X.Smp.6.3

codd. (ὑ. τοῦ αὐλοῦ Cobet); ὑ. κήρυκα (v.

κῆρυξ 1.3

).—Compare A.11.5, B.11.4.

2 ὄνον ἕνα ὑ. λαχανόσπερμον laden with.., Meyer Ostr.81.2 (i A. D.), cf. PFay.p.324 (i A.D.);

ὄνοι ὑ. δένδρα BGU 362i6

, al. (iii A.D.); cf. supr. A.11.8.

D POSITION: ὑ. can follow its Subst., becoming by anastrophe ὕπο. It is freq. separated from the Subst. by intervening words, as in Il.2.465, Od.5.320, 7.130:— ὑπαί is placed after its case in A. Eu. 417, S.El. 1418, Inach. l.c., although acc. to Hdn.Gr.1.480 it cannot suffer anastrophe.

E AS ADV., under, below, beneath, freq. in Hom.; esp. of young animals, under the mother, i.e. at the breast, Od.4.636, 21.23.

2 behind, Hdt.7.61: cf. C. 1.

II ὑπ' ἐκ or ὑπέκ, v. ὑπέκ.—In Hom. the separation of the Prep. from its Verb by tmesis is very freq., and sts. it follows, in which case it suffers anastrophe,

φυγὼν ὕπο νηλεὲς ἦμαρ Od.9.17

.

F IN COMPOSITION:

I under, as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc.

2 of the casing or covering of one thing with another, as ὑπάργυρος, ὑπόχρυσος.

3 of the agency or influence under which a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, cf. ἐπί G. 111.

II denoting what is in small degree or gradual, somewhat, a little, as in ὑποκινέω, ὑποδεής, ὑπόλευκος (so in tmesi,

ὑ. τι ἀσεβῆ Pl.Phdr. 242d

, cf. Grg. 493c;

ὑ. τι μικρὸν ἐπιθήκισα Ar.V. 1290

(lyr.)).

III underhand, secretly, as in ὑποθέω, ὑποθωπεύω, ὑποκορίζομαι, ὑπόρνυμι.

Grammatical information: f.

Meaning: `crow', also `shearwater', `Corvus corone, cornix, frugilegus, Puffinus yelkuan' (Od.);

Compounds: rarely in compp., e. g. κορωνο-βόλος `shooting crows', τρι-κόρωνος `have three times the age of a crow' (AP). - Often metaph. of all kinds of curved or hook-formed objects (cf. below): `tip of a bow' (Il.), `grip of a door' (Od., Poll.), `tip of the plough-pole' (A. R.), `back of a ship' (Arat.), `pathological tumour of the elbow etc.' (Hp.), `kind of crown' (Sophr. 163, H.).

Derivatives: κορωνιδεύς m. `young crow' (Cratin. 179; Boßhardt Die Nom. auf - ευς 46); κορώνεως f. `tree with raven-black figs' (Ar. Pax 628; cf. on ἐρινεώς s. ἐρινεός). - κορωνίς f. `curbed, with tail', of ships (Hom.), of cattle (Theoc.), as subst. `crown' (Stesich.), `curved line, ornament' at the end of a book etc., as orthographic sign, metaph. `end' (hell.); also m. κορωνός `curbed etc.' (Archil., Hp., EM), also PN Κόρωνος (Β 746; Sommer Nominalkomp. 122), n. κορωνόν `knob of bone(s)', τὰ κόρωνα `elbow' (medic.); κορώνιος μηνοειδῆ ἔχων κέρατα βοῦς H., also monthsname (Knossos), κορώνιον n. `Krähenkraut(=?)' (Ps.-Dsc.; Strömberg Pflanzennamen 42); κορωνίης m. `who proudly bows his neck' ( ἵππος; Semon.) with κορωνιάω `id., be proud' (hell.), also `curb oneself' ( κορωνιόωντα πέτηλα Hes. Sc. 289; metr. conditioned). - Denomin. verb κορωνίζω `end, finish' (of κορωνίς; Pontos); also of κορώνη as basis of κορωνισταί pl. "crow-singer", κορωνίσματα pl. "crow-songs", i. e. `begging singer', `-songs' (Ath.). - See on κορώνη Thompson Birds s. v.

Origin: IE [Indo-European] [567] *ker-\/kor-v\/n- `crow'

Etymology: The Italic words for `crow', Lat. corn-īx, Umbr. curn-aco `cornicem', make also for κορών-η an old n-stem * koron-, * korn- probable (also in κόραξ and κόραφος? (diff. Brugmann Grundr.² 2: 1, 280; s. also Schwyzer 491); an u-stem alternating with this n-stem is seen in Lat. corvus, MIr. crū `raven'. The words are all based on an onomatop. (diff. Specht Ursprung 118: orig. colour word). - Generally κορώνη is as name for curbed abjects beside κορωνίς, κορωνός separated from κορώνη `crow' and connected with κυρτός (s. v.). Against a separation in two diff. words speaks the remarkable formation of the Greek word. The metaphorical use of κορώνη `crow' has nothing remarkable ( κόραξ, Lat. corvus, Fr. corbeau, NEngl. crow, Swed. kråka etc.). Both the beak and the feet of the bird may have caused the metaphors. - From here Lat. corōna, corōnis with westeuropean derivv. - Cf. on κόραξ.

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Grammatical information: v.

Meaning: `to trust, to rely, to obey, to be persuaded' (Il.).

Other forms: Fut. πείσομαι, aor. πιθέσθαι, πεπιθέσθαι, perf. πέποιθα (all Il.), aor. pass. πεισθῆναι, fut. - θήσομαι, perf. πέπεισ-μαι (Att.), midd. πείσασθαι (hell.), aor. ptc. πιθήσας (Il.), fut. πιθήσω (φ 369; on the explanation below s. ἀπιθής); act. πείθω, πείσω, πεπιθεῖν w. fut. πεπιθήσω, πεῖσαι (all Il.), πιθεῖν (Pi., A.), πέπεικα (young Att.) `convince, persuade'.

Compounds: Also w. prefix, e.g. ἀνα-, ἐπι-, παρα-, συν-. As 1. member in governing compp. like πείθ-αρχ-ος `obedient to the authorities' (A.) with - ία, - έω a.o. (Att.), Πεισί-στρατος PN; as 2. member after the σ-stems a.o. in ἀ-, εὑ-π(ε)ιθής (Thgn., A., Att.) with aor. ἀπίθ-ησε (Il.), fut. ἀπιθ-ήσω (Κ 129, Ω 300); after it the metr. easy πιθήσας with πιθήσω (diff. Chantraine Gramm. hom. 1, 446).

Derivatives: A. From root-aorist: 1. πιστός `faithful, reliable, credible' (Il.) with πιστό-της f. `faith' (IA.), πιστ-εύω ( δια-, κατα- a.o.) `to rely, to trust, to believe, to confide' (IA.), from which - ευμα, - ευσις, - ευτικός; πιστ-όομαι ( κατα-, συν-, προ-), - όω `to trust entirely, to warrant, to assure; to make reliable' (Il.) with - ωμα, - ωσις, - ωτής, - ωτικός. 2. πίστις f. `faith, trust, authentication, assurance' (IA.) with πιστι-κός `faithful' (Plu., Vett. Val.; if not for πειστικός; s. below). 3. πιθανός `trustworthy, reliable, believable, obedient' (IA.) with πιθαν-ότης, - όω (Pl., Arist.). 4. πί-συνος `relying on somebody or something' (mostly ep. poet. Il.), prob. after θάρσυνος (Schwyzer 491, Wyss - συνη 13ff.). -- B. From present: 1. Πειθώ f. `(goddess of) persuasion, conviction, obedience' (Hes.), from there Boeot. aor. ἐπί-θωσε, - σαν (III<sup>a</sup>)?; Bechtel Dial. 1, 308 w. lit. 2. πειθός `(easily) pesuading, persuasive' (Ep. Cor.). 3. πειθήμων `obedient, persuasive' (late epic). -- C. From present resp. σ-aor. (younger): 1. πεῖσα f. `obedient' ( ἐν πείσῃ υ 23), like δόξα?; Chantraine Form. 100 a. 435, Schwyzer 516. 2. - πειστος as 2. member εὔ-, δυσανά-, ἀμετά-πειστος a.o. (Att.) opposed to older ἄπιστος. 3. πειστ-ικός `fit for persuasion, convincing' (Pl., Arist.), - ήριος `id.' (E.). 4. πεῖσ-μα n. `conviction, confidence' (Plu., Arr., S. E.), - μονή f. `id.' (Ep. Gal., pap.). 5. πεῖσις ( παρά-, κατά- πείθομαι) f. `conviction etc.' (Plot., Hdn., sch.); cf. older πίστις and Fraenkel Glotta 32, 27 w. lit. 6. πειστήρ m. `someone who obeys' (Suid.) 7. Πειστίχη f. surn. of Aphrodite (Delos; on the χ-suffix Chantraine Form. 404). -- D. From perfect: πεποίθ-ησις f. `trust' (LXX, Phld.), - ίαν ἐλπίδα, προσδοκίαν H.; cf. Scheller Oxytonierung 40.

Origin: IE [Indo-European] [117] * bʰidʰ- `convince, trust'

Etymology: With πείθω agrees formally exactly the Lat. themat. root-present fīdō, - ere, IE * bheidh-ō; semant. agrees however the Lat. verb with middle πείθομαι (cf. confīsus sum). Formal identity we find also with the Germ. verb for `wait' in Goth. beidan, OHG bītan etc.; the semantic cleft ('wait (for)' from `trust' or `conform, restrain' ?) is however not yet bridged. The causative too Goth. baidjan `compel', OHG beitten etc. `urge, demand' is semantically divergent; after Specht KZ 66, 205 ff. an agreeing. Gr. *ποιθέω (to which the reduplicated aor. πεπιθεῖν) would have been replaced by act. πείθω. -- The Greek system including the nominal forms is quite explainable from itself; the various adduced nouns, esp. from Lat., like fīdus (formally = the innovated πειθός), fĭdēs, foedus (not to εὑ-πειθής or to πεῖσα), to which perh. also Alb. bē f. `oath' and OCS běda `need' (IE * bhoidhā), do not help understand the Greek forms. Quite doubtful is the connection of πιστός with Alb. besë f. `belief, treaty, faithfulness', appar. from * bhidh-tā f. (= *πιστη; Hamp KZ 77, 252f.); besë rather innovation (Jokl in W.-Hofmann). -- Further forms w. rich lit. in WP. 2, 139f., 185, Pok. 117, W.-Hofmann s. fīdō. Details on form and meaning of πείθομαι and derivv. in S. Schulz Die Wurzel πειθ- ( πιθ-) im älteren Griechischen. Diss. Bern 1952.

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Grammatical information: m.

Meaning: `hawk, falcon'; also fish-name (Epich. 68; Strömberg Fischnamen 1 13f. `high-flyer').

Other forms: -ᾱκος (Alcm. 28, E., Ar., Arist.), ἴρηξ, - ηκος (ep. Ion. Il.)

Compounds: Rarely in compp., e. g. ἱερακο-βοσκός `falconer' (pap.).

Derivatives: Dimin. ἱερακίσκος (Ar.); ἱερακίδιον, - άδιον `statuette of a hawk' (Delos II<sup>a</sup>; on the meaning Chantraine Formation 70), ἱερακεῖον `hawk-temple' (pap. II^a), ἱερακιδεύς `young hawk' (Eust.; like ἀετ-ιδεύς a. o.; Boßhardt Die Nomina auf - ευς 78f.); ἱερακάριος `falconer' ( Cod. Cat. Astr.); ἱερακίτης name of a stone, from the colour (Plin., Gal.; Redard Les noms grecs en - της 55), ἱεράκιον, also - ία, - ιάς, - ῖτις plant-name, `hawk-weed, Hieracium' (Ps.-Dsc.; on the unclear motivation Strömberg Pflanzennamen 118). - ἱεράκ-ειος, - ώδης `hawk-like' (late).

Origin: IE [Indo-European]X [probably] [1123] * uei- `more quickly'

Etymology: Though ἴρηξ in Hom. shows no digamma (Chantraine Gramm. hom. 1, 156), the H.-glosse βείρακες ἱέρακες (with βειράκη ἡ ἁρπακτική) shows an orig. *Ϝῑρᾱξ with -ᾱκ- as in several animals names. One starts from an adj. (noun) *Ϝῑρος, perh. related to (Ϝ)ίεμαι (Ebel KZ 4, 164f.). The sec. Form ἱέραξ from folketymology after ἱερός. - Solmsen Unt. 148f., Bechtel Lex. s. ἴρηξ; more in Bq. - Possible but uncertain; the suffix -ᾱκ- could point to Pre-Greek origin.

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Grammatical information: m.

Meaning: `raven' (Thgn., Pi.; Κόρακος πέτρη "raven-rock" ν 408), often metaph. `hook, grappling-iron, door-hook etc.' (hell.); also as fish-name (Diph. Siph.; s. below) and as name of a constellation (Eudox.; Scherer Gestirnnamen 191).

Compounds: Compp. κορακο-ειδής `raven-like' (Arist.), ὀξυ-κόρακος `with a sharp hook' (Paul. Aeg.).

Derivatives: Some fish- and plant-names (because of the colour and the voice, resp. because of the abode; Strömberg Fischnamen 114f., Pflanzennamen 119): diminut. κοράκιον `small hook' (pap.), plant = ἱεράκιον (Arist.), κορακίσκος (Gloss.), κορακῖνος m. `young raven' (Ar.), usu. fish-name, `Sciaena nigra' (Epich., Ar., Arist.) with f. κορακινίς (Gp.), dimin. - ινίδιον (Com., pap.); Lat. LW [loanword] coracīnus \> Ital. coracino etc.; κορακίας m. `chough, Pyrrhocorax alpinus' (Arist., H.), Κορακιαί pl. GN in Delos (inscr. III^a; with oppositive accent); κορακεύς εἶδος ἰχθύος H. (Boßhardt Die Nom. auf - ευς 85); κοράκεως m. = κορώνεως `fig-tree with raven-black fruits' (Hermipp. 51; cf. on ἐρινεώς s. ἐρινεός); κορακησία plant-name (Pythag. ap. Plin.), Κορακήσιον GN (Pamphylia) with - ήσιος, - ησιωτικός (Pap. III<sup>a</sup>); on - ήσιος Chantraine Formation 42, Schwyzer 466; κορακώδης `ravenlike' (Arist.), κοραξός `raven-black' (Str.), κόραξος fish-name (Xenokr.) with σο-suffix (Schwyzer 516, Chantraine 434); ( κατα-)κορακόω `lock (with a door-hook)' ( Mon. Ant.), κοράξαι ἄγαν προσλιπαρῆσαι. πεποίηται παρὰ τοὺς κόρακας H., prob. prop. `hook oneself on'; as backformation κόρακος m. `plaster' (Paul. Aeg.)? - σκορακίζω prop. "wish to go to the raven ( ἐς κόρακας)", `drive away, revile' (Att., hell.) with σκορακισμός `revilement, curse' (LXX, Plu.); cf. Schwyzer 413. - Extension on κόραξ, κορακίας, κορακῖνος Thompson Birds and Fishes s. vv.

Origin: IE [Indo-European] [567] * kor- `raven'

Etymology: Onomatopoetic word in - αξ, cognate with the diff. formed Lat. corvus `raven', Gr. κορώνη, Lat. cornīx `crow', Gr. κόραφος bird-name (H.). In - α-ξ one assumes since Brugmann Grundr.² 2: 1, 494f. because of cor-n-īx, κορ-ών-η a sonantic -n̥-(but - ακ- is productive in Greek). - More forms in Pok. 567ff., W.-Hofmann and Ernout-Meillet s. cornīx. Cf. κορώνη, also κορκορυγή; κράζω and κρώζω.

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Grammatical information: f.

Meaning: `dew', often of several fluids (Hdt., Pi.); in A. Ag. 141 (lyr., pl.) = `young animals' ( λεόντων), thus Call. Hek. 1, 2, 3; after Bechtel Lex. 139 and Benveniste BSL 45, 102 A. 1 metonymia; diff. Leumann Hom. Wörter 258 n. 11; cf. on ἕρσαι.

Other forms: on the genus Schwyzer-Debrunner 32 n. 4, 34 n. 1)

Derivatives: Adjectives `dewy, fluid': δροσόεις (Sapph.), δροσώδης (com.), δροσερός (E.), δροσινός (AP), δρόσιμος (Plu.; s. Arbenz Die Adj. auf - ιμος 98). Abstract δροσία (Orac. ap. Luk. Alex. 53, Cat. Cod. Astr., also NGr.; on the meaning Scheller Oxytonierung 54f.). - Hypocorist. δροσαλλίς name of a Bithynian wine (Gp.); s. Chantr. Form. 252. - Denomin. δροσίζω `sprinkle, make dew' (Ar.) with δροσισμός (Olymp. Alch.); δροσόομαι `be sprinkled with dew' (Anakreont.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Unexplained. Older views in Bq; wrong also Sapir Lang. 15, 185. No doubt Pre-Greek.

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ὑφίημι, [dialect] Ion. [full] ὑπίημι Hdt.1.156, al.:—

A let down, lower,

ἱστόν Il.1.434

, h.Ap. 504, cf. Poll.1.107; ὑ. τὸ ἱστίον lower sail, Sch.S.El. 335 (v. infr. 111); ὑ. τὰς ῥάβδους, of lictors, Plu.Pomp.19.

2 put under,

ὑπὸ δὲ θρῆνυν ποσὶν ἥσει Il.14.240

, cf. Od.19.57;

ὑφείσθωσαν ὑπὸ τοὺς βρόχους X.Cyn.10.2

; put a young one under its dam, put it to suck,

ὑπ' ἔμβρυον ἧκεν ἑκάστῃ Od.9.245

, 309; ὑφίητι ([dialect] Dor.)

τὰ μοσχία Theoc.4.4

:—but in [voice] Med., μαστοῖς ὑφεῖτο put it to her own breasts, to suckle it, E.Ph.31.

b put female to male, Palaeph.39.

3 ὑ. τινά engage any one secretly, prepare him to play a part, suborn,

ὑφεὶς μάγον τοιόνδε S.OT 387

, cf. Pl.Ax. 368e: hence in [tense] pf. part. [voice] Pass., ὡς ἔχιδν' ὑφειμένη like a snake lurking, S.Ant. 531: also

ἐνέδρας πολλὰς ὑφείς Plu.Pyrrh.30

, cf. Anon. ap. Suid. s.v. ὑφέντες; ἐνσχεθεὶς ταῖς πάγαις ἂς ἄλλοις ὑφῆκε Ael.Fr.22;

δέλεαρ αὐτῷ δέκα σπείρας ὑφῆκεν Plu. Pomp.20

, cf. Per.13.

4 give up, surrender,

σῶμ' ὑφεῖσ' ἀλγηδόσι E.Med.24

;

ὑ. τὴν χώραν ἡμετέραν εἶναι X.An.3.5.5

.

5 let down, relax,

τὸ ἄγαν τινός Plu.2.68e

.

II intr., slacken, relax, or abate from a thing, c. gen.,

ὑπεὶς τῆς ὀργῆς Hdt.1.156

;

τῆς ἀγνωμοσύνης Id.9.4

, cf. E. Ion 847;

πολὺ τῆς ὁρμῆς ὑφεικώς D.Chr.11.95

: abs., give in, abate,

οὐδὲν ὑπιέντες Hdt.7.162

:—[voice] Med.,

ὑπίεσθαι τῆς ὀργῆς Id.2.121

.

δ; ὕφεσθε τοῦ τόνου Ar.V. 337

;

τοῦ μέγα φρονεῖν X.Cyr.7.5.62

;

τῆς δυνάμεως μηδέν Id.Mem.4.3.17

; of things, [τὸ ὕδωρ] ὑπίεται τοῦ ψυχροῦ abates from.., Hdt.4.181;

οὐ πόνων ὑ. X.Ages.7.1

; τοῦ στόματός γε ὑ. I give way as to it, Id.Smp.5.7: yield, give way, D.H. 8.84;

τοῖς πολεμίοις Id.Cyr.5.2.12

; φρονήματος οὐδενὶ.. ὑφιέμενος inferior to none in spirit, Plu.Cat.Mi.1, cf. Id.2.54c;

ὑ. τῆς ἐμπειρίας Jul.Or.2.53d

;

ὑ. τινὶ τῆς ὁδοῦ Luc.Luct. 2

; give up,

τῶν ἐκ τῆς ἀρχῆς προσόδων Jul.Or.1.19c

: c. dat. et inf.,

οὐδενὶ ὑφείμην ἂν ἥδιον ἐμοῦ βεβιωκέναι X.Mem.4.8.6

, cf. HG7.4.9, Oec.12.14.

III [voice] Med. and [voice] Pass., lower one's sails (v. supr. 1.1), Archil. (?) in PLit.Lond.54, Ar.Ra. 1220: mostly in [tense] pf. part., ἐν κακοῖς μοι πλεῖν ὑφειμένῃ δοκεῖ to run with lowered sails, i. e. to lower one's tone, S.El. 335; so

ὑφειμένοις πλέων ἱστίοις καὶ ταπεινοῖς Plu.Luc.3

: metaph.,

τῆς φωνῆς ὑφειμένης ἐπαρθείσης δὲ μή Phld.Rh.1.199S.

, cf. Philostr.Im.1.22, Aristaenet.1.3;

τὸ ὑφειμένον

diminution,

Thphr.CP6.14.12

; μισθῶν ὑφειμένων at reduced wages, PTeb.5.251 (ii B. C.); ὑφειμένα χρώματα pale colours, Steph. in Gal.1.250 D.: c. gen.,

ὑφεῖσθαί τινος

to descend lower in the scale than, be inferior to,

Procl.Inst.18

, Dam.Pr.34: abs.,

- ειμένος Plot.6.4.11

, Procl.Inst.24, al.

2 σῴζω νεοσσοὺς ὄρνις ὢς ὑφειμένη like a cowering hen,—or perh. with my nestlings under me, E.HF72.

3 submit, X.An.3.1.17, 3.2.3, al.: c. inf., κατθανεῖν ὑφειμένη submissively prepared to die, E.Alc. 524.

χοῖρος, ου, ὁ (Hom. et al.; ins, pap; Sym. Is 65:4 and 66:3) ‘young swine’ then swine gener. (so Epict. 4, 11, 29; Plut., Cicero 864 [7, 6]; BGU 92, 7 [II A.D.]; 649, 7 al. in pap; Jos., C. Ap. 2, 137; TestJud 2:5) Mt 8:30–32; Mk 5:11–13, 16 (AHarnack, Zu Mk 5:11–13: ZNW 8, 1907, 162; OBauernfeind, Die Worte der Dämonen im Mt 1927); Lk 8:32f; 15:15f. W. dogs: as unclean animals Ox 840, 33 (JJeremias, ConNeot 11, ’47, 105: fig.); in a proverb Mt 7:6 (Theophyl. Sim., Ep. 20 τὰ δῶρα τοῖς χοίροις διένειμε; FPerles, ZNW 25, 1926, 163f; APerry, ET 46, ’35, 381). The prohibition against eating pork, and its interpretation B 10:1, 3ab, 10.—On swine and adherents of Mosaic dietary law s. Billerb. I 448ff; 492f; KRengstorf, Rabb. Texte 1. Reihe III ’33ff, p. 36f.—Kl. Pauly V 43–47; BHHW III 1748f.—B. 161. DELG. M-M.